Showing posts with label memory. Show all posts
Showing posts with label memory. Show all posts
Wednesday, April 11, 2012
Friday, May 18, 2007
Water Painting South America's "Disappeared"
Follow this link to a video of part of an art installation about South America's disappeared. The artist (Oscar Muñoz) paints a face of someone disappeared on stone using water, only to have this image, like the victim, disappear without a trace:
http://link.brightcove.com/services/link/bcpid626919000/bctid900554636
Oscar Muñoz, Proyecto para un monumento (Project for a Memorial), 2005. Video courtesy the artist and El Museo del Barrio, New York.
See more of this show on Slate: http://www.slate.com/id/2166386?nav=tap3
http://link.brightcove.com/services/link/bcpid626919000/bctid900554636
Oscar Muñoz, Proyecto para un monumento (Project for a Memorial), 2005. Video courtesy the artist and El Museo del Barrio, New York.
See more of this show on Slate: http://www.slate.com/id/2166386?nav=tap3
Labels:
conflict,
Latin America,
memory,
politics,
torture,
victim art,
visual arts
Monday, January 22, 2007
On Music and Memory
It's an uneven article, but with some interesting items:
Washington Post
Same Old Song, but With a Different Meaning
By Shankar Vedantam
Washington Post Staff Writer
Monday, January 22, 2007; A08
Another Saturday night and I ain't got nobody/ I've got some money 'cause I just got paid/ Now, how I wish I had someone to talk to/ I'm in an awful way . . .
It came to him unbidden, that song from his college days. Only now it meant something completely different. There was a man on a stretcher before him, draped in a poncho. Blood dripped off the end of the stretcher, the only sign of life from a lifeless body. It was 1967, but Howard Sherpe had already decided that the war in Vietnam was pointless, that the dead man before him had died for nothing.
Sherpe felt lonely, but not the same way he felt back in college when he didn't have a date on a Saturday night. He felt alone, existentially alone. In his mind, he heard Sam Cooke's voice, but the lyrics were different.
Another Saturday night and I ain't got nobody/ I got all bloody and feel some pain/ I just want to get the hell out of here/ I'm in an awful way. . . .
Nearly 40 years later, Sherpe needs to hear only a few bars of the song to be transported back to Vietnam, where he served as a medic attached to the 4th Infantry Division. The music brings the sights and sounds and smells roaring back. He can even see a cigarette in his hand that is splotched with blood -- the dead man's blood.
"What I feel is the sense of all of this was in vain, it was for nothing," said Sherpe, 62, of Madison, Wis. "That sense of loss. . . ."
Sherpe's experience is both unique and universal. That moment in Vietnam was highly personal, but the experience of having a tune bring to mind a powerful memory is something everyone can relate to. For neuroscientists, this raises a question: How is it that music connects people to faraway places and events from long, long ago?
Music hooks deep into emotions and memories in ways that words do not; in fact, Sherpe is contributing to a project that aims to get at a history of the Vietnam War through the music of the era. At the University of Wisconsin, scholar Craig Werner and Vietnam vet Doug Bradley have found that music is a highway into veterans' memories of the war.
"Words are tied up in politics," said Werner, who is chair of the Afro-American studies department. "When we talk about wars, it becomes an issue of liberal ideology versus conservative ideology, hawks versus doves, you are for it or against it. . . . For the guys who were there, the words don't fit the complexity of the experience."
"What music does is reach down into parts of our brain, it opens networks and pathways that you can't get to via language," he added.
For neuroscientists, the power of music poses a puzzle.
McGill scientist Robert Zatorre once hypothesized that because music is abstract, it must activate parts of the brain that process abstract ideas -- areas that developed relatively recently as humans evolved from apes. But when Zatorre asked people to listen to their favorite pieces of music as he ran brain scans on them -- people selected whatever kinds of music sent chills down their spine -- he found that music activated very ancient parts of the brain.
"Because music was abstract, we thought it would activate higher levels of cortex," he said. "Instead we got this very ancient system which is usually involved in biological reward. . . . What we found in a nutshell is when people experience chills, there was a huge range of activity all over the brain. It lit up like a Christmas tree."
Music seems to activate pleasure networks that are typically activated by food, water and sex. Why would music have the same effects on the brain as biological experiences integral to survival?
Zatorre hypothesized that the capacity to appreciate music might be an accidental outgrowth of other abstract human skills. But Mark Jude Tramo, a neuroscientist at Harvard University and a songwriter, said that notion sells music short -- and overestimates the importance of words to survival.
"Some of the most emotionally laden sounds we hear and make are non-speech vocalizations, like moans and groans and oohs and aahs and laughing and crying," Tramo said. "If you believe music does not have evolutionary significance you are in a very small minority."
Tramo argued that the sounds and grunts widespread in the animal kingdom set the stage for the human brain to appreciate music. If music grew out of nonverbal communication, and nonverbal communication is essential to survival in much of the animal world, it would make sense that music should hook deep into the brain. For social species such as humans, Tramo said music can bind groups together.
"In a tribal courtship dance, the other members of your group who share that same experience can also relate to it through music," he said. "So music is iconic. There are wedding songs and funeral songs. You would never play a wedding song at a funeral. . . . A culture depends on such associations."
Werner, who was part of a band that used to play at Colorado's Fort Carson base during the Vietnam War, said the issue of music always comes up around veterans. But as he started researching his book, which is to be called "We Gotta Get Out of This Place: Music and the Experience of Vietnam Vets," he found that songs popular among troops in the field were not always the ones popular on the home front.
Music by the Doors, for example, was huge on campuses back home and even in Saigon, but not out in the field where the battles raged: "Some of the psychedelic music was more popular in Saigon than in Khe Sanh," Werner said.
Credence Clearwater Revival was always popular with vets, as was that old sailor's anthem, the Beach Boys' "Sloop John B." Martha and the Vandellas' hit, "Nowhere to Run," and the Rolling Stones' "Gimme Shelter" were others. As with Sherpe and Sam Cooke's "Another Saturday Night," Werner said the vets often took away their own meanings from songs. The lyrics of "Sloop John B" -- why don't they let me go home / this is the worst trip/ I've ever been on-- came to be about wanting to leave Vietnam.
Aretha Franklin's "Chain of Fools" was about a relationship gone bad -- f ive long years I thought you were my man/ but I found out I'm just a link in your chain. But for many vets, especially blacks, Werner said it became a song of disillusionment after the assassination of Martin Luther King Jr. Why, these soldiers asked themselves, were they being asked to fight for freedom in a distant land, when their own country had allowed a leader who fought for their freedom to be murdered?
"The lyric is, ' one of these mornings, the chain is going to break,' " Werner said. "One guy said he thought the song was about the chain of command and how it was going to break."
Washington Post
Same Old Song, but With a Different Meaning
By Shankar Vedantam
Washington Post Staff Writer
Monday, January 22, 2007; A08
Another Saturday night and I ain't got nobody/ I've got some money 'cause I just got paid/ Now, how I wish I had someone to talk to/ I'm in an awful way . . .
It came to him unbidden, that song from his college days. Only now it meant something completely different. There was a man on a stretcher before him, draped in a poncho. Blood dripped off the end of the stretcher, the only sign of life from a lifeless body. It was 1967, but Howard Sherpe had already decided that the war in Vietnam was pointless, that the dead man before him had died for nothing.
Sherpe felt lonely, but not the same way he felt back in college when he didn't have a date on a Saturday night. He felt alone, existentially alone. In his mind, he heard Sam Cooke's voice, but the lyrics were different.
Another Saturday night and I ain't got nobody/ I got all bloody and feel some pain/ I just want to get the hell out of here/ I'm in an awful way. . . .
Nearly 40 years later, Sherpe needs to hear only a few bars of the song to be transported back to Vietnam, where he served as a medic attached to the 4th Infantry Division. The music brings the sights and sounds and smells roaring back. He can even see a cigarette in his hand that is splotched with blood -- the dead man's blood.
"What I feel is the sense of all of this was in vain, it was for nothing," said Sherpe, 62, of Madison, Wis. "That sense of loss. . . ."
Sherpe's experience is both unique and universal. That moment in Vietnam was highly personal, but the experience of having a tune bring to mind a powerful memory is something everyone can relate to. For neuroscientists, this raises a question: How is it that music connects people to faraway places and events from long, long ago?
Music hooks deep into emotions and memories in ways that words do not; in fact, Sherpe is contributing to a project that aims to get at a history of the Vietnam War through the music of the era. At the University of Wisconsin, scholar Craig Werner and Vietnam vet Doug Bradley have found that music is a highway into veterans' memories of the war.
"Words are tied up in politics," said Werner, who is chair of the Afro-American studies department. "When we talk about wars, it becomes an issue of liberal ideology versus conservative ideology, hawks versus doves, you are for it or against it. . . . For the guys who were there, the words don't fit the complexity of the experience."
"What music does is reach down into parts of our brain, it opens networks and pathways that you can't get to via language," he added.
For neuroscientists, the power of music poses a puzzle.
McGill scientist Robert Zatorre once hypothesized that because music is abstract, it must activate parts of the brain that process abstract ideas -- areas that developed relatively recently as humans evolved from apes. But when Zatorre asked people to listen to their favorite pieces of music as he ran brain scans on them -- people selected whatever kinds of music sent chills down their spine -- he found that music activated very ancient parts of the brain.
"Because music was abstract, we thought it would activate higher levels of cortex," he said. "Instead we got this very ancient system which is usually involved in biological reward. . . . What we found in a nutshell is when people experience chills, there was a huge range of activity all over the brain. It lit up like a Christmas tree."
Music seems to activate pleasure networks that are typically activated by food, water and sex. Why would music have the same effects on the brain as biological experiences integral to survival?
Zatorre hypothesized that the capacity to appreciate music might be an accidental outgrowth of other abstract human skills. But Mark Jude Tramo, a neuroscientist at Harvard University and a songwriter, said that notion sells music short -- and overestimates the importance of words to survival.
"Some of the most emotionally laden sounds we hear and make are non-speech vocalizations, like moans and groans and oohs and aahs and laughing and crying," Tramo said. "If you believe music does not have evolutionary significance you are in a very small minority."
Tramo argued that the sounds and grunts widespread in the animal kingdom set the stage for the human brain to appreciate music. If music grew out of nonverbal communication, and nonverbal communication is essential to survival in much of the animal world, it would make sense that music should hook deep into the brain. For social species such as humans, Tramo said music can bind groups together.
"In a tribal courtship dance, the other members of your group who share that same experience can also relate to it through music," he said. "So music is iconic. There are wedding songs and funeral songs. You would never play a wedding song at a funeral. . . . A culture depends on such associations."
Werner, who was part of a band that used to play at Colorado's Fort Carson base during the Vietnam War, said the issue of music always comes up around veterans. But as he started researching his book, which is to be called "We Gotta Get Out of This Place: Music and the Experience of Vietnam Vets," he found that songs popular among troops in the field were not always the ones popular on the home front.
Music by the Doors, for example, was huge on campuses back home and even in Saigon, but not out in the field where the battles raged: "Some of the psychedelic music was more popular in Saigon than in Khe Sanh," Werner said.
Credence Clearwater Revival was always popular with vets, as was that old sailor's anthem, the Beach Boys' "Sloop John B." Martha and the Vandellas' hit, "Nowhere to Run," and the Rolling Stones' "Gimme Shelter" were others. As with Sherpe and Sam Cooke's "Another Saturday Night," Werner said the vets often took away their own meanings from songs. The lyrics of "Sloop John B" -- why don't they let me go home / this is the worst trip/ I've ever been on-- came to be about wanting to leave Vietnam.
Aretha Franklin's "Chain of Fools" was about a relationship gone bad -- f ive long years I thought you were my man/ but I found out I'm just a link in your chain. But for many vets, especially blacks, Werner said it became a song of disillusionment after the assassination of Martin Luther King Jr. Why, these soldiers asked themselves, were they being asked to fight for freedom in a distant land, when their own country had allowed a leader who fought for their freedom to be murdered?
"The lyric is, ' one of these mornings, the chain is going to break,' " Werner said. "One guy said he thought the song was about the chain of command and how it was going to break."
Sunday, December 31, 2006
Music of the (Brain's) Hemispheres

NYTimes
December 31, 2006
Music of the Hemispheres
By CLIVE THOMPSON
Montreal
“Listen to this,” Daniel Levitin said. “What is it?” He hit a button on his computer keyboard and out came a half-second clip of music. It was just two notes blasted on a raspy electric guitar, but I could immediately identify it: the opening lick to the Rolling Stones’ “Brown Sugar.”
Then he played another, even shorter snippet: a single chord struck once on piano. Again I could instantly figure out what it was: the first note in Elton John’s live version of “Benny and the Jets.”
Dr. Levitin beamed. “You hear only one note, and you already know who it is,” he said. “So what I want to know is: How we do this? Why are we so good at recognizing music?”
This is not merely some whoa-dude epiphany that a music fan might have while listening to a radio contest. Dr. Levitin has devoted his career to exploring this question. He is a cognitive psychologist who runs the Laboratory for Music Perception, Cognition and Expertise at McGill University in Montreal, perhaps the world’s leading lab in probing why music has such an intense effect on us.
“By the age of 5 we are all musical experts, so this stuff is clearly wired really deeply into us,” said Dr. Levitin, an eerily youthful-looking 49, surrounded by the pianos, guitars and enormous 16-track mixers that make his lab look more like a recording studio.
This summer he published “This Is Your Brain on Music” (Dutton), a layperson’s guide to the emerging neuroscience of music. Dr. Levitin is an unusually deft interpreter, full of striking scientific trivia. For example we learn that babies begin life with synesthesia, the trippy confusion that makes people experience sounds as smells or tastes as colors. Or that the cerebellum, a part of the brain that helps govern movement, is also wired to the ears and produces some of our emotional responses to music. His experiments have even suggested that watching a musician perform affects brain chemistry differently from listening to a recording.
Dr. Levitin is singular among music scientists for actually having come out of the music industry. Before getting his Ph.D. he spent 15 years as a record producer, working with artists ranging from the Blue Öyster Cult to Chris Isaak. While still in graduate school he helped Stevie Wonder assemble a best-of collection; in 1992 Dr. Levitin’s sensitive ears detected that MCA Records had accidentally used third-generation backup tapes to produce seven Steely Dan CDs, and he embarrassed the label by disclosing it in Billboard magazine. He has earned nine gold and platinum albums, which he tucks in corners of his lab, office and basement at home. “They look a little scary when you put them all in one place, so I spread them around,” he said.
Martin Grant, the dean of science at McGill, compares Dr. Levitin’s split professional personality to that of Brian Greene, the pioneering string-theory scientist who also writes mass-market books. “Some people are good popularizers, and some are good scientists, but not usually both at once,” Dr. Grant said. “Dan’s actually cutting edge in his field.”
Scientifically, Dr. Levitin’s colleagues credit him for focusing attention on how music affects our emotions, turf that wasn’t often covered by previous generations of psychoacousticians, who studied narrower questions about how the brain perceives musical sounds. “The questions he asks are very very musical, very concerned with the fact that music is an art that we interact with, not just a bunch of noises,” said Rita Aiello, an adjunct professor in the department of psychology at New York University.
Ultimately, scientists say, his work offers a new way to unlock the mysteries of the brain: how memory works, how people with autism think, why our ancestors first picked up instruments and began to play, tens of thousands of years ago.
DR. LEVITIN originally became interested in producing in 1981, when his band — a punk outfit called the Mortals — went into the recording studio. None of the other members were interested in the process, so he made all the decisions behind the board. “I actually became a producer because I saw the producers getting all the babes,” he said. “They were stealing them from the guitarists.” He dropped out of college to work with alternative bands.
Producers, he noted, were able to notice impossibly fine gradations of quality in music. Many could identify by ear the type of amplifiers and recording tape used on an album.
“So I started wondering: How was the brain able to do this?” Dr. Levitin said. “What’s going on there, and why are some people better than others? And why is music such an emotional experience?” He began sitting in on neuroscience classes at Stanford University.
“Even back then, Dan was never satisfied with the simple answer,” said Howie Klein, a former president of Reprise and Sire Records. “He was always poking and prodding.”
By the ’90s Dr. Levitin was disenchanted with the music industry. “When they’re dropping Van Morrison and Elvis Costello because they don’t sell enough records,” he said, “I knew it was time to move on.” Academic friends persuaded him to pursue a science degree. They bet that he would have good intuitions on how to design music experiments.
They were right. Traditionally music psychologists relied on “simple melodies they’d written themselves,” Dr. Levitin said. What could that tell anyone about the true impact of powerful music?
For his first experiment he came up with an elegant concept: He stopped people on the street and asked them to sing, entirely from memory, one of their favorite hit songs. The results were astonishingly accurate. Most people could hit the tempo of the original song within a four-percent margin of error, and two-thirds sang within a semitone of the original pitch, a level of accuracy that wouldn’t embarrass a pro.
“When you played the recording of them singing alongside the actual recording of the original song, it sounded like they were singing along,” Dr. Levitin said.
It was a remarkable feat. Most memories degrade and distort with time; why would pop music memories be so sharply encoded? Perhaps because music triggers the reward centers in our brains. In a study published last year Dr. Levitin and group of neuroscientists mapped out precisely how.
Observing 13 subjects who listened to classical music while in an M.R.I. machine, the scientists found a cascade of brain-chemical activity. First the music triggered the forebrain, as it analyzed the structure and meaning of the tune. Then the nucleus accumbus and ventral tegmental area activated to release dopamine, a chemical that triggers the brain’s sense of reward.
The cerebellum, an area normally associated with physical movement, reacted too, responding to what Dr. Levitin suspected was the brain’s predictions of where the song was going to go. As the brain internalizes the tempo, rhythm and emotional peaks of a song, the cerebellum begins reacting every time the song produces tension (that is, subtle deviations from its normal melody or tempo).
“When we saw all this activity going on precisely in sync, in this order, we knew we had the smoking gun,” he said. “We’ve always known that music is good for improving your mood. But this showed precisely how it happens.”
The subtlest reason that pop music is so flavorful to our brains is that it relies so strongly on timbre. Timbre is a peculiar blend of tones in any sound; it is why a tuba sounds so different from a flute even when they are playing the same melody in the same key. Popular performers or groups, Dr. Levitin argued, are pleasing not because of any particular virtuosity, but because they create an overall timbre that remains consistent from song to song. That quality explains why, for example, I could identify even a single note of Elton John’s “Benny and the Jets.”
“Nobody else’s piano sounds quite like that,” he said, referring to Mr. John. “Pop musicians compose with timbre. Pitch and harmony are becoming less important.”
Dr. Levitin dragged me over to a lab computer to show me what he was talking about. “Listen to this,” he said, and played an MP3. It was pretty awful: a poorly recorded, nasal-sounding British band performing, for some reason, a Spanish-themed ballad.
Dr. Levitin grinned. “That,” he said, “is the original demo tape of the Beatles. It was rejected by every record company. And you can see why. To you and me it sounds terrible. But George Martin heard this and thought, ‘Oh yeah, I can imagine a multibillion-dollar industry built on this.’
“Now that’s musical genius.”
THE largest audience that Dr. Levitin has performed in front of was 1,000 people, when he played backup saxophone for Mel Tormé. Years of being onstage piqued Dr. Levitin’s interest in another aspect of musical experience: watching bands perform. Does the brain experience a live performance differently from a recorded one?
To find out, he and Bradley Vines, a graduate student, devised an interesting experiment. They took two clarinet performances and played them for three groups of listeners: one that heard audio only; one that saw a video only; and one that had audio and video. As each group listened, participants used a slider to indicate how their level of tension was rising or falling.
One rapid, complex passage caused tension in all groups, but less in the one watching and listening simultaneously. Why? Possibly, Dr. Levitin said, because of the performer’s body language: the clarinetist appeared to be relaxed even during that rapid-fire passage, and the audience picked up on his visual cues. The reverse was also true: when the clarinetist played in a subdued way but appeared animated, the people with only video felt more tension than those with only audio.
In another, similar experiment the clarinetist fell silent for a few bars. This time the viewers watching the video maintained a higher level of excitement because they could see that he was gearing up to launch into a new passage. The audio-only listeners had no such visual cues, and they regarded the silence as much less exciting.
This spring Dr. Levitin began an even more involved experiment to determine how much emotion is conveyed by live performers. In April he took participants in a Boston Symphony Orchestra concert — the conductor Keith Lockhart, five of the musicians and 15 audience members — and wired them with sensors to measure their state of arousal, including heart rate, body movements and muscle tension.
At one point during the performance Mr. Lockhart swung his wrist with such force that a sensor attached to his cuff went flying off. Dr. Levitin’s team tried to reattach it with duct tape, until the conductor objected — “Did you just put duct tape on an Armani?” he asked — and lighter surgical tape was used instead.
The point of the experiment is to determine whether the conductor creates noticeable changes in the emotional tenor of the performance. Dr. Levitin says he suspects there’s a domino effect: the conductor becomes particularly animated, transmits this to the orchestra and then to the audience, in a matter of seconds. Mr. Lockhart is skeptical. “As a conductor,” he said, “I’m a causatory force for music, but I’m not a causatory force for emotion.” But Dr. Levitin is still crunching the data.
“It might not turn out to be like that,” he said, “But wouldn’t it be cool if it did?”
Dr. Levitin’s work has occasionally undermined some cherished beliefs about music. For example recent years have seen an explosion of “Baby Mozart” videos and toys, based on the idea — popular since the ’80s — that musical and mathematical ability are inherently linked.
But Dr. Levitin argued that this could not be true, based on his study of people with Williams syndrome, a genetic disorder that leaves people with low intelligence. Their peak mental capacities are typically those of young child, with no ability to calculate quantities. Dr. Levitin once asked a woman with Williams to hold up her hand for five seconds; she left it in the air for a minute and a half. “No concept of time at all,” he said, “and definitely no math.”
Yet people with Williams possess unusually high levels of musical ability. One Williams boy Dr. Levitin met was so poorly coordinated he could not open the case to his clarinet. But once he was holding the instrument, his coordination problems vanished, and he could play fluidly. Music cannot be indispensably correlated with math, Dr. Levitin noted, if Williams people can play music. He is now working on a study that compares autistics — some of whom have excellent mathematical ability, but little musical ability — to people with Williams; in the long run, he said, he thinks it could help shed light on why autistic brains develop so differently.
Not all of Dr. Levitin’s idea have been easily accepted. He argues, for example, that music is an evolutionary adaptation: something that men developed as a way to demonstrate reproductive fitness. (Before you laugh, consider the sex lives of today’s male rock stars.) Music also helped social groups cohere. “Music has got to be useful for survival, or we would have gotten rid of it years ago,” he said.
But Steven Pinker, a cognitive scientist at Harvard known for his defense of evolutionary psychology, has publicly disparaged this idea. Dr. Pinker has called music “auditory cheesecake,” something pleasant but not evolutionarily nutritious. If it is a sexual signal for reproduction, then why, Dr. Pinker asked, does “a 60-year-old woman enjoy listening to classical music when she’s alone at home?” Dr. Levitin wrote an entire chapter refuting Dr. Pinker’s arguments; when I asked Dr. Pinker about Dr. Levitin’s book he said he hadn’t read it.
Nonetheless Dr. Levitin plugs on, and sometimes still plugs in. He continues to perform music, doing several gigs a year with Diminished Faculties, a ragtag band composed entirely of professors and students at McGill. On a recent December afternoon members assembled in a campus ballroom to do a sound check for their performance that evening at a holiday party. Playing a blue Stratocaster, Dr. Levitin crooned the Chris Isaak song “Wicked Game.” “I’m not a great guitarist, and I’m not a great singer,” he said.
But he is not bad, either, and still has those producer’s ears. When “Wicked Game” ended, the bass player began noodling idly, playing the first few notes of a song that seemed instantly familiar to all the younger students gathered. “That’s Nirvana, right?” Dr. Levitin said, cocking his head and squinting. “ ‘Come As You Are.’ I love that song.”
Sunday, October 15, 2006
Freddy Fender (1937-2006)
OBITUARIES
Freddy Fender, 69; Grammy Winner Grew Tex-Mex Appeal
Los Angeles Times
By Valerie J. Nelson
Times Staff Writer
October 15, 2006
Freddy Fender, a Grammy-winning musician who was one of the first Mexican American artists to successfully cross over to the mainstream pop market and who helped introduce Tex-Mex music to a wider audience in the 1990s, has died. He was 69.
Fender, who had been fighting lung cancer since early this year, died Saturday at his longtime home in Corpus Christi, Texas, a family spokesman said.
Open about his battles with drug and alcohol abuse, Fender also had struggled with diabetes and hepatitis C. He had a kidney transplant in 2002 using an organ donated by a 21-year-old daughter. Two years later, he got a liver transplant.
"I feel very comfortable in my life. I'm one year away from 70 and I've had a good run," Fender told the Corpus Christi Caller-Times in August after his cancer was diagnosed as incurable.
His life as a performer could be viewed as three distinct acts and included an interlude in prison.
He began as a 1950s balladeer who performed rock covers in Spanish as El Be-Bop Kid, then came back in 1975 as a country act with the chart-topping hit "Before the Next Teardrop Falls." In the 1990s, he earned high praise as a member of the Texas Tornados, a Tex-Mex group of all-stars.
"Texas has been blessed with a handful of singular voices that define the sound of our state and the pinnacle of artistic expression," Casey Monahan, director of the Texas Music Office in Austin and a former music critic, told the Dallas Morning News in 1997.
In 2001, Fender received a Grammy Award for best Latin pop album for "La Musica de Baldemar Huerta." He also shared two other Grammys for best Mexican American performance in 1990 with the Texas Tornados and in 1998 with another group of Latin all-stars, Los Super Seven.
With his pompadour haircut and Spanish-language cover of "Don't Be Cruel" ("No Seas Cruel") and other songs, Fender was considered the "Elvis of the Rio Grande."
"I was the first to take Hispanic rock 'n' roll south of the border," Fender told the Sacramento Bee in 2002. "I demand recognition for being the one that broke it in."
The curtain fell hard on Fender's early career when he was arrested in 1960 in Baton Rouge, La., for possession of a small amount of marijuana. He spent almost three years in the Louisiana state prison at Angola.
"I'm not bitter, but if friends ask, I still say the three years I had to spend in Angola state prison was a long time for a little mistake," he told the Associated Press in 1975.
After his release, Fender spent several years living in San Benito, Texas, and playing gigs on weekends. He worked as an auto mechanic and studied sociology at a community college.
He found fame on the national stage in the mid-1970s when record producer Huey Meaux persuaded Fender to bring his soulful tenor to country music. Recorded for a regional label in Texas, "Before the Next Teardrop Falls" became the nation's No. 1 pop and country hit in April 1975. The mellow song included a verse in Spanish.
Later that year, Fender recorded a version of the Doris Day hit "Secret Love," which reached No. 20 on the charts, and remade his late 1950s recording "Wasted Days and Wasted Nights," which climbed to No. 8.
Other pop and country hits followed.
The late 1970s were the "best years of my life" artistically, Fender told The Times in 1992, but drugs and alcohol had taken a toll by the mid-1980s.
"Even well into my career, my thing was always music and a good time…. Any problem I had, I would drink it away. I would cocaine it away," Fender told the Morning News.
His wife and friends persuaded him to seek treatment, and he spent time in a drug rehabilitation center in 1985.
After he emerged, his career took a mild Hollywood turn. Robert Redford called to ask him to appear as the mayor in the 1998 film "The Milagro Beanfield War." Fender also acted in several other movies.
In 1989, Fender was "playing bookings for peanuts" when he was asked to team with three other elder statesmen of the Tex-Mex sound — Doug Sahm, Augie Meyers and Flaco Jimenez — to form the Texas Tornados.
"You've heard of New Kids on the Block? Well, we're the old farts in the neighborhood," Fender, then 54, joked to People magazine in 1991.
Branded the "Tex-Mex equivalent of the Traveling Wilburys and Grateful Dead" by the Detroit Free Press, the group recorded and performed off and on through much of the 1990s.
They received overwhelmingly positive reviews for their classic Texas mix of country, rock and Tejano. One hit was "Little Bit Is Better Than Nada," which was featured on the soundtrack of the 1996 film "Tin Cup."
Still, Fender remained committed to a career as a solo artist, alternately touring alone and with the Tornados. In 1998, he reunited with Jimenez to appear with Los Super Seven.
Asked by The Times in 1990 if he hoped to use the Tornados as a vehicle to jump-start his solo career, Fender answered: "Is pork chops greasy? I guess we all want it."
He was born Baldemar Garza Huerta on June 4, 1937, in the south Texas town of San Benito and raised around traditional ranchera music, which is heavily influenced by polka. His father, who sang casually, died of tuberculosis in 1945.
With his large extended family, Fender started traveling north when he was about 10 to pick cherry orchards, tomato patches and cotton fields. His guitar was usually nearby, and he learned to appreciate the blues sung by the blacks he worked alongside.
Inspired by the 1949 John Wayne movie "Sands of Iwo Jima," Fender lied about his age — he was 16 — and joined the Marines. He served from 1954 to 1956. He had dropped out of school in the eighth grade.
After his military discharge, he decided to pursue a career as a rocker and was advised to change his name to soften his ethnicity to appeal to a wider audience. He renamed himself Freddy Fender after the Fender guitars and amplifiers he used.
In 1957, he married the former Evangelina Muniz, who survives him. The couple divorced after he got out of prison in 1963 and remarried two years later. They had five children; one son died in a car accident.
"The only thing that has ever been good to me is my music…. It got me out of a lot of predicaments," Fender told the Morning News in 1997. "When I open my mouth and I start singing like a little bird, everything is OK."
http://www.latimes.com/news/obituaries/la-me-fender15oct15,0,6811305.story?coll=la-home-obituaries
valerie.nelson@latimes.com
Freddy Fender, 69; Grammy Winner Grew Tex-Mex Appeal
Los Angeles Times
By Valerie J. Nelson
Times Staff Writer
October 15, 2006
Freddy Fender, a Grammy-winning musician who was one of the first Mexican American artists to successfully cross over to the mainstream pop market and who helped introduce Tex-Mex music to a wider audience in the 1990s, has died. He was 69.
Fender, who had been fighting lung cancer since early this year, died Saturday at his longtime home in Corpus Christi, Texas, a family spokesman said.
Open about his battles with drug and alcohol abuse, Fender also had struggled with diabetes and hepatitis C. He had a kidney transplant in 2002 using an organ donated by a 21-year-old daughter. Two years later, he got a liver transplant.
"I feel very comfortable in my life. I'm one year away from 70 and I've had a good run," Fender told the Corpus Christi Caller-Times in August after his cancer was diagnosed as incurable.
His life as a performer could be viewed as three distinct acts and included an interlude in prison.
He began as a 1950s balladeer who performed rock covers in Spanish as El Be-Bop Kid, then came back in 1975 as a country act with the chart-topping hit "Before the Next Teardrop Falls." In the 1990s, he earned high praise as a member of the Texas Tornados, a Tex-Mex group of all-stars.
"Texas has been blessed with a handful of singular voices that define the sound of our state and the pinnacle of artistic expression," Casey Monahan, director of the Texas Music Office in Austin and a former music critic, told the Dallas Morning News in 1997.
In 2001, Fender received a Grammy Award for best Latin pop album for "La Musica de Baldemar Huerta." He also shared two other Grammys for best Mexican American performance in 1990 with the Texas Tornados and in 1998 with another group of Latin all-stars, Los Super Seven.
With his pompadour haircut and Spanish-language cover of "Don't Be Cruel" ("No Seas Cruel") and other songs, Fender was considered the "Elvis of the Rio Grande."
"I was the first to take Hispanic rock 'n' roll south of the border," Fender told the Sacramento Bee in 2002. "I demand recognition for being the one that broke it in."
The curtain fell hard on Fender's early career when he was arrested in 1960 in Baton Rouge, La., for possession of a small amount of marijuana. He spent almost three years in the Louisiana state prison at Angola.
"I'm not bitter, but if friends ask, I still say the three years I had to spend in Angola state prison was a long time for a little mistake," he told the Associated Press in 1975.
After his release, Fender spent several years living in San Benito, Texas, and playing gigs on weekends. He worked as an auto mechanic and studied sociology at a community college.
He found fame on the national stage in the mid-1970s when record producer Huey Meaux persuaded Fender to bring his soulful tenor to country music. Recorded for a regional label in Texas, "Before the Next Teardrop Falls" became the nation's No. 1 pop and country hit in April 1975. The mellow song included a verse in Spanish.
Later that year, Fender recorded a version of the Doris Day hit "Secret Love," which reached No. 20 on the charts, and remade his late 1950s recording "Wasted Days and Wasted Nights," which climbed to No. 8.
Other pop and country hits followed.
The late 1970s were the "best years of my life" artistically, Fender told The Times in 1992, but drugs and alcohol had taken a toll by the mid-1980s.
"Even well into my career, my thing was always music and a good time…. Any problem I had, I would drink it away. I would cocaine it away," Fender told the Morning News.
His wife and friends persuaded him to seek treatment, and he spent time in a drug rehabilitation center in 1985.
After he emerged, his career took a mild Hollywood turn. Robert Redford called to ask him to appear as the mayor in the 1998 film "The Milagro Beanfield War." Fender also acted in several other movies.
In 1989, Fender was "playing bookings for peanuts" when he was asked to team with three other elder statesmen of the Tex-Mex sound — Doug Sahm, Augie Meyers and Flaco Jimenez — to form the Texas Tornados.
"You've heard of New Kids on the Block? Well, we're the old farts in the neighborhood," Fender, then 54, joked to People magazine in 1991.
Branded the "Tex-Mex equivalent of the Traveling Wilburys and Grateful Dead" by the Detroit Free Press, the group recorded and performed off and on through much of the 1990s.
They received overwhelmingly positive reviews for their classic Texas mix of country, rock and Tejano. One hit was "Little Bit Is Better Than Nada," which was featured on the soundtrack of the 1996 film "Tin Cup."
Still, Fender remained committed to a career as a solo artist, alternately touring alone and with the Tornados. In 1998, he reunited with Jimenez to appear with Los Super Seven.
Asked by The Times in 1990 if he hoped to use the Tornados as a vehicle to jump-start his solo career, Fender answered: "Is pork chops greasy? I guess we all want it."
He was born Baldemar Garza Huerta on June 4, 1937, in the south Texas town of San Benito and raised around traditional ranchera music, which is heavily influenced by polka. His father, who sang casually, died of tuberculosis in 1945.
With his large extended family, Fender started traveling north when he was about 10 to pick cherry orchards, tomato patches and cotton fields. His guitar was usually nearby, and he learned to appreciate the blues sung by the blacks he worked alongside.
Inspired by the 1949 John Wayne movie "Sands of Iwo Jima," Fender lied about his age — he was 16 — and joined the Marines. He served from 1954 to 1956. He had dropped out of school in the eighth grade.
After his military discharge, he decided to pursue a career as a rocker and was advised to change his name to soften his ethnicity to appeal to a wider audience. He renamed himself Freddy Fender after the Fender guitars and amplifiers he used.
In 1957, he married the former Evangelina Muniz, who survives him. The couple divorced after he got out of prison in 1963 and remarried two years later. They had five children; one son died in a car accident.
"The only thing that has ever been good to me is my music…. It got me out of a lot of predicaments," Fender told the Morning News in 1997. "When I open my mouth and I start singing like a little bird, everything is OK."
http://www.latimes.com/news/obituaries/la-me-fender15oct15,0,6811305.story?coll=la-home-obituaries
valerie.nelson@latimes.com
Tuesday, July 12, 2005
Musical Hallucinations
New York Times
July 12, 2005
Neuron Network Goes Awry, and Brain Becomes an IPod
By CARL ZIMMER
Seven years ago Reginald King was lying in a hospital bed recovering from bypass surgery when he first heard the music.
It began with a pop tune, and others followed. Mr. King heard everything from cabaret songs to Christmas carols. "I asked the nurses if they could hear the music, and they said no," said Mr. King, a retired sales manager in Cardiff, Wales.
"I got so frustrated," he said. "They didn't know what I was talking about and said it must be something wrong with my head. And it's been like that ever since."
Each day, the music returns. "They're all songs I've heard during my lifetime," said Mr. King, 83. "One would come on, and then it would run into another one, and that's how it goes on in my head. It's driving me bonkers, to be quite honest."
Last year, Mr. King was referred to Dr. Victor Aziz, a psychiatrist at St. Cadoc's Hospital in Wales. Dr. Aziz explained to him that there was a name for his experience: musical hallucinations.
Dr. Aziz belongs to a small circle of psychiatrists and neurologists who are investigating this condition. They suspect that the hallucinations experienced by Mr. King and others are a result of malfunctioning brain networks that normally allow us to perceive music.
They also suspect that many cases of musical hallucinations go undiagnosed.
"You just need to look for it," Dr. Aziz said. And based on his studies of the hallucinations, he suspects that in the next few decades, they will be far more common.
Musical hallucinations were invading people's minds long before they were recognized as a medical condition. "Plenty of musical composers have had musical hallucinations," Dr. Aziz said.
Toward the end of his life, for instance, Robert Schumann wrote down the music he hallucinated; legend has it that he said he was taking dictation from Schubert's ghost.
While doctors have known about musical hallucinations for over a century, they have rarely studied it systematically. That has changed in recent years. In the July issue of the journal Psychopathology, Dr. Aziz and his colleague Dr. Nick Warner will publish an analysis of 30 cases of musical hallucination they have seen over 15 years in South Wales. It is the largest case-series ever published for musical hallucinations.
"We were trying to collect as much information about their day-to-day lives as we could," Dr. Aziz said. "We were asking a lot of the questions that weren't answered in previous research. What do they hear, for example? Is it nearby or is it at a long distance?"
Dr. Aziz and Dr. Warner found that in two-thirds of the cases, musical hallucinations were the only mental disturbance experienced by the patients. A third were deaf or hard of hearing. Women tended to suffer musical hallucinations more than men, and the average patient was 78 years old.
Mr. King's experience was typical for people experiencing musical hallucinations. Patients reported hearing a wide variety of songs, among them "Don't Cry for Me Argentina" and "Three Blind Mice."
In two-thirds of the cases, the music was religious; six people reporting hearing the hymn "Abide With Me."
Dr. Aziz believes that people tend to hear songs they have heard repeatedly or that are emotionally significant to them. "There is a meaning behind these things," he said.
His study also shows that these hallucinations are different from the auditory hallucinations of people with schizophrenia. Such people often hear inner voices. Patients like Mr. King hear only music.
The results support recent work by neuroscientists indicating that our brains use special networks of neurons to perceive music. When sounds first enter the brain, they activate a region near the ears called the primary auditory cortex that starts processing sounds at their most basic level. The auditory cortex then passes on signals of its own to other regions, which can recognize more complex features of music, like rhythm, key changes and melody.
Neuroscientists have been able to identify some of these regions with brain scans, and to compare the way people respond to musical and nonmusical sounds.
Only a handful of brain scans have been made of people with musical hallucinations. Dr. Tim Griffiths, a neurologist at the University of Newcastle Upon Tyne in England, performed one of these studies on six elderly patients who developed musical hallucinations after becoming partly deaf.
Dr. Griffiths used a scanning technique known as PET, which involves injecting radioactive markers into the bloodstream. Each time he scanned his subjects' brains, he asked them whether they had experienced musical hallucinations. If they had, he asked them to rate the intensity on a scale from one to seven.
Dr. Griffiths discovered a network of regions in the brain that became more active as the hallucinations became more intense. "What strikes me is that you see a very similar pattern in normal people who are listening to music," he said.
The main difference is that musical hallucinations don't activate the primary auditory cortex, the first stop for sound in the brain. When Dr. Griffith's subjects hallucinated, they used only the parts of the brain that are responsible for turning simple sounds into complex music.
These music-processing regions may be continually looking for signals in the brain that they can interpret, Dr. Griffiths suggested. When no sound is coming from the ears, the brain may still generate occasional, random impulses that the music-processing regions interpret as sound. They then try to match these impulses to memories of music, turning a few notes into a familiar melody.
For most people, these spontaneous signals may produce nothing more than a song that is hard to get out of the head. But the constant stream of information coming in from the ears suppresses the false music.
Dr. Griffith proposes that deafness cuts off this information stream. And in a few deaf people the music-seeking circuits go into overdrive. They hear music all the time, and not just the vague murmurs of a stuck tune. It becomes as real as any normal perception.
"What we're seeing is an amplification of a normal mechanism that's in everyone," Dr. Griffiths said.
It is also possible for people who are not deaf to experience musical hallucinations. Epileptic seizures, certain medications and Lyme disease are a few of the factors that may set them off.
Dr. Aziz also noted that two-thirds of his subjects were living alone, and thus were not getting much stimulation. One patient experienced fewer musical hallucinations when Dr. Aziz had her put in a nursing home, he said, "because then she was talking to people, she was active."
There is no standard procedure for treating musical hallucinations. Some doctors try antipsychotic drugs, and some use cognitive behavioral therapy to help patients understand what's going on in their brains. "Sometimes simple things can be the cure," Dr. Aziz said. "Turning on the radio may be more important than giving medication."
Despite these treatments, many people with musical hallucinations find little relief. "I'm just living with it," Mr. King said. "I wish there was something I could do.
"I do silly things like talking to myself, hoping that when I stop talking, the tune will stop. But it doesn't work that way."
More studies may help researchers find new treatments. Prof. Diana Deutsch, a psychologist at the University of California, San Diego, is planning a new scanning study of musical hallucination on people who are not deaf, using functional M.R.I. Unlike the PET scanning used by Dr. Griffiths, functional M.R.I. is powerful enough to catch second-by-second changes in brain activity.
"It might be awhile before we have results, but it's certainly something I'm very excited about," Dr. Deutsch said. "We'll see where it takes us."
Dr. Aziz also believes that it is necessary to get a better sense of how many people hear musical hallucinations. Like Mr. King, many people have had their experiences dismissed by doctors.
Dr. Aziz said that ever since he began presenting his results at medical conferences last year, a growing number of patients have been referred to him.
"In 15 years I got 30 patients," he said, "and in less than a year I've had 5. It just tells you people are more aware of it."
Dr. Aziz suspects that musical hallucinations will become more common in the future. People today are awash in music from radios, televisions, elevators and supermarkets. It is possible that the pervasiveness of music may lead to more hallucinations. The types of hallucinations may also change as people experience different kinds of songs.
"We have speculated that people will hear more pop and classical music than they do now," said Dr. Aziz. "I hope I live long enough to find out myself in 20 years' time."
July 12, 2005
Neuron Network Goes Awry, and Brain Becomes an IPod
By CARL ZIMMER
Seven years ago Reginald King was lying in a hospital bed recovering from bypass surgery when he first heard the music.
It began with a pop tune, and others followed. Mr. King heard everything from cabaret songs to Christmas carols. "I asked the nurses if they could hear the music, and they said no," said Mr. King, a retired sales manager in Cardiff, Wales.
"I got so frustrated," he said. "They didn't know what I was talking about and said it must be something wrong with my head. And it's been like that ever since."
Each day, the music returns. "They're all songs I've heard during my lifetime," said Mr. King, 83. "One would come on, and then it would run into another one, and that's how it goes on in my head. It's driving me bonkers, to be quite honest."
Last year, Mr. King was referred to Dr. Victor Aziz, a psychiatrist at St. Cadoc's Hospital in Wales. Dr. Aziz explained to him that there was a name for his experience: musical hallucinations.
Dr. Aziz belongs to a small circle of psychiatrists and neurologists who are investigating this condition. They suspect that the hallucinations experienced by Mr. King and others are a result of malfunctioning brain networks that normally allow us to perceive music.
They also suspect that many cases of musical hallucinations go undiagnosed.
"You just need to look for it," Dr. Aziz said. And based on his studies of the hallucinations, he suspects that in the next few decades, they will be far more common.
Musical hallucinations were invading people's minds long before they were recognized as a medical condition. "Plenty of musical composers have had musical hallucinations," Dr. Aziz said.
Toward the end of his life, for instance, Robert Schumann wrote down the music he hallucinated; legend has it that he said he was taking dictation from Schubert's ghost.
While doctors have known about musical hallucinations for over a century, they have rarely studied it systematically. That has changed in recent years. In the July issue of the journal Psychopathology, Dr. Aziz and his colleague Dr. Nick Warner will publish an analysis of 30 cases of musical hallucination they have seen over 15 years in South Wales. It is the largest case-series ever published for musical hallucinations.
"We were trying to collect as much information about their day-to-day lives as we could," Dr. Aziz said. "We were asking a lot of the questions that weren't answered in previous research. What do they hear, for example? Is it nearby or is it at a long distance?"
Dr. Aziz and Dr. Warner found that in two-thirds of the cases, musical hallucinations were the only mental disturbance experienced by the patients. A third were deaf or hard of hearing. Women tended to suffer musical hallucinations more than men, and the average patient was 78 years old.
Mr. King's experience was typical for people experiencing musical hallucinations. Patients reported hearing a wide variety of songs, among them "Don't Cry for Me Argentina" and "Three Blind Mice."
In two-thirds of the cases, the music was religious; six people reporting hearing the hymn "Abide With Me."
Dr. Aziz believes that people tend to hear songs they have heard repeatedly or that are emotionally significant to them. "There is a meaning behind these things," he said.
His study also shows that these hallucinations are different from the auditory hallucinations of people with schizophrenia. Such people often hear inner voices. Patients like Mr. King hear only music.
The results support recent work by neuroscientists indicating that our brains use special networks of neurons to perceive music. When sounds first enter the brain, they activate a region near the ears called the primary auditory cortex that starts processing sounds at their most basic level. The auditory cortex then passes on signals of its own to other regions, which can recognize more complex features of music, like rhythm, key changes and melody.
Neuroscientists have been able to identify some of these regions with brain scans, and to compare the way people respond to musical and nonmusical sounds.
Only a handful of brain scans have been made of people with musical hallucinations. Dr. Tim Griffiths, a neurologist at the University of Newcastle Upon Tyne in England, performed one of these studies on six elderly patients who developed musical hallucinations after becoming partly deaf.
Dr. Griffiths used a scanning technique known as PET, which involves injecting radioactive markers into the bloodstream. Each time he scanned his subjects' brains, he asked them whether they had experienced musical hallucinations. If they had, he asked them to rate the intensity on a scale from one to seven.
Dr. Griffiths discovered a network of regions in the brain that became more active as the hallucinations became more intense. "What strikes me is that you see a very similar pattern in normal people who are listening to music," he said.
The main difference is that musical hallucinations don't activate the primary auditory cortex, the first stop for sound in the brain. When Dr. Griffith's subjects hallucinated, they used only the parts of the brain that are responsible for turning simple sounds into complex music.
These music-processing regions may be continually looking for signals in the brain that they can interpret, Dr. Griffiths suggested. When no sound is coming from the ears, the brain may still generate occasional, random impulses that the music-processing regions interpret as sound. They then try to match these impulses to memories of music, turning a few notes into a familiar melody.
For most people, these spontaneous signals may produce nothing more than a song that is hard to get out of the head. But the constant stream of information coming in from the ears suppresses the false music.
Dr. Griffith proposes that deafness cuts off this information stream. And in a few deaf people the music-seeking circuits go into overdrive. They hear music all the time, and not just the vague murmurs of a stuck tune. It becomes as real as any normal perception.
"What we're seeing is an amplification of a normal mechanism that's in everyone," Dr. Griffiths said.
It is also possible for people who are not deaf to experience musical hallucinations. Epileptic seizures, certain medications and Lyme disease are a few of the factors that may set them off.
Dr. Aziz also noted that two-thirds of his subjects were living alone, and thus were not getting much stimulation. One patient experienced fewer musical hallucinations when Dr. Aziz had her put in a nursing home, he said, "because then she was talking to people, she was active."
There is no standard procedure for treating musical hallucinations. Some doctors try antipsychotic drugs, and some use cognitive behavioral therapy to help patients understand what's going on in their brains. "Sometimes simple things can be the cure," Dr. Aziz said. "Turning on the radio may be more important than giving medication."
Despite these treatments, many people with musical hallucinations find little relief. "I'm just living with it," Mr. King said. "I wish there was something I could do.
"I do silly things like talking to myself, hoping that when I stop talking, the tune will stop. But it doesn't work that way."
More studies may help researchers find new treatments. Prof. Diana Deutsch, a psychologist at the University of California, San Diego, is planning a new scanning study of musical hallucination on people who are not deaf, using functional M.R.I. Unlike the PET scanning used by Dr. Griffiths, functional M.R.I. is powerful enough to catch second-by-second changes in brain activity.
"It might be awhile before we have results, but it's certainly something I'm very excited about," Dr. Deutsch said. "We'll see where it takes us."
Dr. Aziz also believes that it is necessary to get a better sense of how many people hear musical hallucinations. Like Mr. King, many people have had their experiences dismissed by doctors.
Dr. Aziz said that ever since he began presenting his results at medical conferences last year, a growing number of patients have been referred to him.
"In 15 years I got 30 patients," he said, "and in less than a year I've had 5. It just tells you people are more aware of it."
Dr. Aziz suspects that musical hallucinations will become more common in the future. People today are awash in music from radios, televisions, elevators and supermarkets. It is possible that the pervasiveness of music may lead to more hallucinations. The types of hallucinations may also change as people experience different kinds of songs.
"We have speculated that people will hear more pop and classical music than they do now," said Dr. Aziz. "I hope I live long enough to find out myself in 20 years' time."
Wednesday, March 09, 2005
About that song that keeps repeating in your head...
MSNBC.com
Technology & Science
Cosmic Log
by Alan Boyle
Annoying songs take root in your auditory cortex
• March 9, 2005 | 7:20 p.m. ET
Where the earworms live: At one time or another, everyone's had a tune pop into their head and stay there, even though you wish it would just go away. Those meddlesome melodies are known as sticky songs, or "earworms," and over the past couple of years, hundreds of Cosmic Log readers have sent in contributions to the earworm list.
In Thursday's issue of the journal Nature, researchers report that they have discovered the place in the brain where earworms hide out. It should come as little surprise that the center for earworm activity is the auditory cortex, the same place where sounds are perceived.
Researchers from Dartmouth College and the University of Aberdeen worked with 15 experimental subjects to develop individualized playlists — including songs with lyrics, such as the Rolling Stones' "Satisfaction," as well as instrumental pieces such as the theme from "The Pink Panther." (Are those earworms working on you yet?)
Each listener tagged certain tunes as familiar, and others as unfamiliar. Then the tunes were played while the listener was lying in a magnetic resonance imaging scanner. At various points in the soundtrack, the music went silent for 3 to 5 seconds, and researchers watched how the brain responded.
During the gaps in the unfamiliar music, activity in the auditory cortex diminished. But when there was a gap in a familiar tune, the auditory cortex kept working away.
"It's like the brain is still hearing the music," one of the researchers, Dartmouth's David Kraemer, told me today. "It's still activating that part of the brain that’s activated when you’re hearing the music. ... And it's interesting to note that we didn’t instruct them to imagine the silent part. It's something that they just did spontaneously."
The researchers also saw a difference between the vocals and the instrumentals: Songs with lyrics activated an area known as the auditory association cortex, or Brodmann's area 22 — which links sounds with other aspects of experience, such as word recognition. The instrumental tunes sparked a more basic level of processing in the primary auditory cortex.
Kraemer speculated that when you hear a song with words, you use the words as a shorthand for the full melody — while a wordless melody forces your brain to go farther back to the notes themselves. "You react only as far back as you need to, to reconstruct the relevant part of the experience," he said.
Perhaps this explains why songs with lyrics tend to be "stickier" than instrumental tunes, and why it's so hard to stop an earworm in its tracks. Your auditory cortex wants to run through the entire experience of "Who Let the Dogs Out," even though the rest of your brain is longing to stop the music.
Earworms per se are not the focus of Kraemer's research interest. Rather, he and his colleagues are trying to understand the parallels between sensory perception and sensory memories. Kraemer said the research supports the view that mental imagery is "perception in reverse": that the process of remembering an experience retraces the neural route that was involved in perceiving that experience.
There's already evidence that visual imagery works that way — and now auditory imagery appears to follow a similar process.
Does knowing all this render you immune to earworms? Not on your life, Kraemer said.
"It happens to me all the time — 'Yellow Submarine' has to be one of the most recurrent themes," he said. "If you find any way to get it out of your head, I'd be very interested in hearing about it."
URL: http://www.msnbc.msn.com/id/3217961/
Technology & Science
Cosmic Log
by Alan Boyle
Annoying songs take root in your auditory cortex
• March 9, 2005 | 7:20 p.m. ET
Where the earworms live: At one time or another, everyone's had a tune pop into their head and stay there, even though you wish it would just go away. Those meddlesome melodies are known as sticky songs, or "earworms," and over the past couple of years, hundreds of Cosmic Log readers have sent in contributions to the earworm list.
In Thursday's issue of the journal Nature, researchers report that they have discovered the place in the brain where earworms hide out. It should come as little surprise that the center for earworm activity is the auditory cortex, the same place where sounds are perceived.
Researchers from Dartmouth College and the University of Aberdeen worked with 15 experimental subjects to develop individualized playlists — including songs with lyrics, such as the Rolling Stones' "Satisfaction," as well as instrumental pieces such as the theme from "The Pink Panther." (Are those earworms working on you yet?)
Each listener tagged certain tunes as familiar, and others as unfamiliar. Then the tunes were played while the listener was lying in a magnetic resonance imaging scanner. At various points in the soundtrack, the music went silent for 3 to 5 seconds, and researchers watched how the brain responded.
During the gaps in the unfamiliar music, activity in the auditory cortex diminished. But when there was a gap in a familiar tune, the auditory cortex kept working away.
"It's like the brain is still hearing the music," one of the researchers, Dartmouth's David Kraemer, told me today. "It's still activating that part of the brain that’s activated when you’re hearing the music. ... And it's interesting to note that we didn’t instruct them to imagine the silent part. It's something that they just did spontaneously."
The researchers also saw a difference between the vocals and the instrumentals: Songs with lyrics activated an area known as the auditory association cortex, or Brodmann's area 22 — which links sounds with other aspects of experience, such as word recognition. The instrumental tunes sparked a more basic level of processing in the primary auditory cortex.
Kraemer speculated that when you hear a song with words, you use the words as a shorthand for the full melody — while a wordless melody forces your brain to go farther back to the notes themselves. "You react only as far back as you need to, to reconstruct the relevant part of the experience," he said.
Perhaps this explains why songs with lyrics tend to be "stickier" than instrumental tunes, and why it's so hard to stop an earworm in its tracks. Your auditory cortex wants to run through the entire experience of "Who Let the Dogs Out," even though the rest of your brain is longing to stop the music.
Earworms per se are not the focus of Kraemer's research interest. Rather, he and his colleagues are trying to understand the parallels between sensory perception and sensory memories. Kraemer said the research supports the view that mental imagery is "perception in reverse": that the process of remembering an experience retraces the neural route that was involved in perceiving that experience.
There's already evidence that visual imagery works that way — and now auditory imagery appears to follow a similar process.
Does knowing all this render you immune to earworms? Not on your life, Kraemer said.
"It happens to me all the time — 'Yellow Submarine' has to be one of the most recurrent themes," he said. "If you find any way to get it out of your head, I'd be very interested in hearing about it."
URL: http://www.msnbc.msn.com/id/3217961/
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