Showing posts with label cognition. Show all posts
Showing posts with label cognition. Show all posts

Thursday, January 10, 2013

Doctors: Junior Seau's Brain Had CTE

ESPN has the story regarding NFL great Junior Seau's autopsy, showing that he was suffering from CTE brain damage at the time of his suicide. Yet another shoe drops. See the story and video here. And in a follow up story, a teammate describes the damage done during practices: click here for the ESPN story.

Wednesday, April 11, 2012

Sunday, May 22, 2011

Childhood Music Lessons May Provide Lifelong Boost in Brain Functioning

Science Daily
Childhood Music Lessons May Provide Lifelong Boost in Brain Functioning

ScienceDaily (Apr. 20, 2011) — Those childhood music lessons could pay off decades later -- even for those who no longer play an instrument -- by keeping the mind sharper as people age, according to a preliminary study published by the American Psychological Association.

The study recruited 70 healthy adults age 60 to 83 who were divided into groups based on their levels of musical experience. The musicians performed better on several cognitive tests than individuals who had never studied an instrument or learned how to read music. The research findings were published online in the APA journal Neuropsychology.

"Musical activity throughout life may serve as a challenging cognitive exercise, making your brain fitter and more capable of accommodating the challenges of aging," said lead researcher Brenda Hanna-Pladdy, PhD. "Since studying an instrument requires years of practice and learning, it may create alternate connections in the brain that could compensate for cognitive declines as we get older."

While much research has been done on the cognitive benefits of musical activity by children, this is the first study to examine whether those benefits can extend across a lifetime, said Hanna-Pladdy, a clinical neuropsychologist who conducted the study with cognitive psychologist Alicia MacKay, PhD, at the University of Kansas Medical Center.

The three groups of study participants included individuals with no musical training; with one to nine years of musical study; or with at least 10 years of musical training. All of the participants had similar levels of education and fitness and didn't show any evidence of Alzheimer's disease.

All of the musicians were amateurs who began playing an instrument at about 10 years of age. More than half played the piano while approximately a quarter had studied woodwind instruments such as the flute or clarinet. Smaller numbers performed with stringed instruments, percussion or brass instruments.

The high-level musicians who had studied the longest performed the best on the cognitive tests, followed by the low-level musicians and non-musicians, revealing a trend relating to years of musical practice. The high-level musicians had statistically significant higher scores than the non-musicians on cognitive tests relating to visuospatial memory, naming objects and cognitive flexibility, or the brain's ability to adapt to new information.
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Read the full post HERE.

Wednesday, May 04, 2011

New Yorker article on the Brain and Our Sense of Time

Profiles
The Possibilian
What a brush with death taught David Eagleman about the mysteries of time and the brain.
by Burkhard Bilger April 25, 2011

When David Eagleman was eight years old, he fell off a roof and kept on falling. Or so it seemed at the time. His family was living outside Albuquerque, in the foothills of the Sandia Mountains. There were only a few other houses around, scattered among the bunchgrass and the cholla cactus, and a new construction site was the Eagleman boys’ idea of a perfect playground. David and his older brother, Joel, had ridden their dirt bikes to a half-finished adobe house about a quarter of a mile away. When they’d explored the rooms below, David scrambled up a wooden ladder to the roof. He stood there for a few minutes taking in the view—west across desert and subdivision to the city rising in the distance—then walked over the newly laid tar paper to a ledge above the living room. “It looked stiff,” he told me recently. “So I stepped onto the edge of it.”

In the years since, Eagleman has collected hundreds of stories like his, and they almost all share the same quality: in life-threatening situations, time seems to slow down. He remembers the feeling clearly, he says. His body stumbles forward as the tar paper tears free at his feet. His hands stretch toward the ledge, but it’s out of reach. The brick floor floats upward—some shiny nails are scattered across it—as his body rotates weightlessly above the ground. It’s a moment of absolute calm and eerie mental acuity. But the thing he remembers best is the thought that struck him in midair: this must be how Alice felt when she was tumbling down the rabbit hole.

Eagleman is thirty-nine now and an assistant professor of neuroscience at Baylor College of Medicine, in Houston. Physically, he seems no worse for the fall. He did a belly flop on the bricks, he says, and his nose took most of the impact. “He made a one-point landing,” as his father puts it. The cartilage was so badly smashed that an emergency-room surgeon had to remove it all, leaving Eagleman with a rubbery proboscis that he could bend in any direction. But it stiffened up eventually, and it’s hard to tell that it was ever injured. Eagleman has puckish, neatly carved features, with a lantern jaw and modish sideburns. In Baylor’s lab-coated corridors, he wears designer jeans and square-toed ankle boots, and walks with a bounce in his step that’s suspiciously close to a strut, like Pinocchio heading off to Pleasure Island.

If Eagleman’s body bears no marks of his childhood accident, his mind has been deeply imprinted by it. He is a man obsessed by time. As the head of a lab at Baylor, Eagleman has spent the past decade tracing the neural and psychological circuitry of the brain’s biological clocks. He has had the good fortune to arrive in his field at the same time as fMRI scanners, which allow neuroscientists to observe the brain at work, in the act of thinking. But his best results have often come through more inventive means: video games, optical illusions, physical challenges. Eagleman has a talent for testing the untestable, for taking seemingly sophomoric notions and using them to nail down the slippery stuff of consciousness. “There are an infinite number of boring things to do in science,” he told me. “But we live these short life spans. Why not do the thing that’s the coolest thing in the world to do?”

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A few years ago, Eagleman thought back on his fall from the roof and decided that it posed an interesting research question. Why does time slow down when we fear for our lives? Does the brain shift gears for a few suspended seconds and perceive the world at half speed, or is some other mechanism at work? The only way to know for sure was to re-create the situation in a controlled setting. Eagleman and one of his graduate students, Chess Stetson, who is now at Caltech, began by designing and programming a “perceptual chronometer.” About the size of a pack of cards, it had an L.E.D. display connected to a circuit board and powered by a nine-volt battery. The unit could be strapped to a subject’s wrist, where it would flash a number at a rate just beyond the threshold of perception. If time slowed down, Eagleman reasoned, the number would become visible. Now he just needed a good, life-threatening situation.
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Early this winter, I joined Eagleman in London for his most recent project: a study of time perception in drummers. Timing studies tend to be performed on groups of random subjects or on patients with brain injuries or disorders. They’ve given us a good sense of average human abilities, but not the extremes: just how precise can a person’s timing be? “In neuroscience, you usually look for animals that are best at something,” Eagleman told me, over dinner at an Italian restaurant in Notting Hill. “If it’s memory, you study songbirds; if it’s olfaction, you look at rats and dogs. If I were studying athletes, I’d want to find the guy who can run a four-minute mile. I wouldn’t want a bunch of chubby high-school kids.”

The idea of studying drummers had come from Brian Eno, the composer, record producer, and former member of the band Roxy Music. Over the years, Eno had worked with U2, David Byrne, David Bowie, and some of the world’s most rhythmically gifted musicians. He owned a studio a few blocks away, in a converted stable on a cobblestoned cul-de-sac, and had sent an e-mail inviting a number of players to participate in Eagleman’s study. “The question is: do drummers have different brains from the rest of us?” Eno said. “Everyone who has ever worked in a band is sure that they do.”

Read more http://www.newyorker.com/reporting/2011/04/25/110425fa_fact_bilger?printable=true¤tPage=1#ixzz1LOe5zlfe

Tuesday, April 19, 2011

NYT story on understanding the cognition involved in hearing musical expressiveness

NYT
April 18, 2011
To Tug Hearts, Music First Must Tickle the Neurons
By PAM BELLUCK

The other day, Paul Simon was rehearsing a favorite song: his own “Darling Lorraine,” about a love that starts hot but turns very cold. He found himself thinking about a three-note rhythmic pattern near the end, where Lorraine (spoiler alert) gets sick and dies.

“The song has that triplet going on underneath that pushes it along, and at a certain point I wanted it to stop because the story suddenly turns very serious,” Mr. Simon said in an interview.

“The stopping of sounds and rhythms,” he added, “it’s really important, because, you know, how can I miss you unless you’re gone? If you just keep the thing going like a loop, eventually it loses its power.”

An insight like this may seem purely subjective, far removed from anything a scientist could measure. But now some scientists are aiming to do just that, trying to understand and quantify what makes music expressive — what specific aspects make one version of, say, a Beethoven sonata convey more emotion than another.

The results are contributing to a greater understanding of how the brain works and of the importance of music in human development, communication and cognition, and even as a potential therapeutic tool.

Research is showing, for example, that our brains understand music not only as emotional diversion, but also as a form of motion and activity. The same areas of the brain that activate when we swing a golf club or sign our name also engage when we hear expressive moments in music. Brain regions associated with empathy are activated, too, even for listeners who are not musicians.

And what really communicates emotion may not be melody or rhythm, but moments when musicians make subtle changes to the those musical patterns.

Daniel J. Levitin, director of the laboratory for music perception, cognition and expertise at McGill University in Montreal, began puzzling over musical expression in 2002, after hearing a live performance of one of his favorite pieces, Mozart’s Piano Concerto No. 27.

“It just left me flat,” Dr. Levitin, who wrote the best seller “This Is Your Brain on Music” (Dutton, 2006), recalled in a video describing the project. “I thought, well, how can that be? It’s got this beautiful set of notes. The composer wrote this beautiful piece. What is the pianist doing to mess this up?”

Before entering academia, Dr. Levitin worked in the recording industry, producing, engineering or consulting for Steely Dan, Blue Öyster Cult, the Grateful Dead, Santana, Eric Clapton and Stevie Wonder. He has played tenor saxophone with Mel Tormé and Sting, and guitar with David Byrne. (He also performs around campus with a group called Diminished Faculties.)

After the Mozart mishap, Dr. Levitin and a graduate student, Anjali Bhatara, decided to try teasing apart some elements of musical expression in a rigorous scientific way.

He likened it to tasting two different pots de crème: “One has allspice and ginger and the other has vanilla. You know they taste different but you can’t isolate the ingredient.”

To decipher the contribution of different musical flavorings, they had Thomas Plaunt, chairman of McGill’s piano department, perform snatches of several Chopin nocturnes on a Disklavier, a piano with sensors under each key recording how long he held each note and how hard he struck each key (a measure of how loud each note sounded). The note-by-note data was useful because musicians rarely perform exactly the way the music is written on the page — rather, they add interpretation and personality to a piece by lingering on some notes and quickly releasing others, playing some louder, others softer.

The pianist’s recording became a blueprint, what researchers considered to be the 100 percent musical rendition. Then they started tinkering. A computer calculated the average loudness and length of each note Professor Plaunt played. The researchers created a version using those average values so that the music sounded homogeneous and evenly paced, with every eighth note held for an identical amount of time, each quarter note precisely double the length of an eighth note.

They created other versions too: a 50 percent version, with note lengths and volume halfway between the mechanical average and the original, and versions at 25 percent, 75 percent, and even 125 percent and 150 percent, in which the pianist’s loud notes were even louder, his longest-held notes even longer.

Study subjects listened to them in random order, rating how emotional each sounded. Musicians and nonmusicians alike found the original pianist’s performance most emotional and the averaged version least emotional.

But it was not just changes in volume and timing that moved them. Versions with even more variation than the original, at 125 percent and 150 percent, did not strike listeners as more emotional.

“I think it means that the pianist is very experienced in using these expressive cues,” said Dr. Bhatara, now a postdoctoral researcher at the Université Paris Descartes. “He’s using them at kind of an optimal level.”

And random versions with volume and note-length changes arbitrarily sprinkled throughout made almost no impression.

All of this makes perfect sense to Paul Simon.

“I find it fascinating that people recognize what the point of the original version is, that that’s their peak,” he said. “People like to feel the human element, but if it becomes excessive then I guess they edit it back. It’s gilding the lily, it’s too Rococo.”

The Element of Surprise

Say the cellist Yo-Yo Ma is playing a 12-minute sonata featuring a four-note melody that recurs several times. On the final repetition, the melody expands, to six notes.

“If I set it up right,” Mr. Ma said in an interview, “that is when the sun comes out. It’s like you’ve been under a cloud, and then you are looking once again at the vista and then the light is shining on the whole valley.”

But that happens, he said, only if he is restrained enough to save some exuberance and emphasis for that moment, so that by the time listeners see that musical sun they have not already “been to a disco and its light show” and been “blinded by cars driving at night with the headlights in your eyes.”

Dr. Levitin’s results suggest that the more surprising moments in a piece, the more emotion listeners perceive — if those moments seem logical in context.

“It’s deviation from a pattern,” Mr. Ma said. “A surprise is only a surprise when you know it departs from something.”

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Read the full story, with media, HERE.

Saturday, March 12, 2011

"Beat Deafness": Study on Inability to hear beats correctly

Science News

A man lost in musical time
Researchers document the first case of ‘beat deafness’
By Bruce Bower
March 26th, 2011; Vol.179 #7 (p. 9)

The Go-Go’s had a 1982 hit record with “We Got the Beat,” but a 23-year-old man named Mathieu never got their message. Researchers have identified Mathieu as the first documented case of beat deafness, a condition in which a person can’t feel music’s beat or move in time to it.

Mathieu flails in a time zone of his own when bouncing up and down to a melody, unlike people who don’t dance particularly well but generally move in sync with a musical beat, according to a team led by psychologists Jessica Phillips-Silver and Isabelle Peretz, both of the University of Montreal. What’s more, Mathieu usually fails to recognize when someone else dances out of sync to a tune, the researchers report in a paper that will appear in Neuropsychologia.

“We suspect that beat deafness is specific to music and is quite rare,” Phillips-Silver says. She and her colleagues plan to investigate whether Mathieu takes an offbeat approach to nonmusical activities, such as conversational turn-taking and adjusting one’s gait to that of someone else.

Language lacks the periodic rhythms found in music, so it’s unlikely that Mathieu’s problem affects speech perception, remarks cognitive scientist Josh McDermott of New York University. If periodic sounds of all kinds confuse Mathieu, this problem may loom large when he confronts complex musical beats, McDermott suggests.

Mathieu does much better — although still with room for improvement — at bouncing in sync to a metronome’s periodic tone, indicating that he has a timing problem specific to music, Phillips-Silver says. Mathieu sings in tune and recognizes familiar melodies, so musical pitch doesn’t elude him.

Hearing and motor areas of Mathieu’s brain appear to be healthy, the researchers add.

They hypothesize that the young man’s beat deafness arises from disconnects in a widespread brain network involved in musical beat, rhythm and meter. Babies recognize simple musical beats within days of birth, possibly reflecting the operation of an inborn neural timekeeper (SN: 8/14/10, p. 18).

With further research, beat deafness may join tone deafness as a music-specific disorder. Researchers regard tone deafness an inherited disruption of a brain network that decodes musical pitch.

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Read the post and see video HERE.

Tuesday, March 08, 2011

Music Therapy Helping Congresswoman Gabby giffords

A nice little article about how music therapy is helping Congresswoman and gunshot victim Gabby Giffords to recover (plus there is a nice little dig against atonal music):

From ABC

Music Therapy Helps Gabrielle Giffords Find Her Voice After Tucson Shooting
Melody, Rhythm can Rewire a Damaged Brain

By KATIE MOISSE, ABC News Medical Unit
March 8, 2011


It has been two months since the Tucson shooting spree that killed six people and injured 12, including Arizona Rep.Gabrielle Giffords. Now Giffords, who survived a gunshot wound to the left hemisphere of her brain, is finding her voice through song.

"Gabby responds to music because she knows a lot of songs," said Maegan Morrow, Giffords' music therapist and a certified brain injury specialist at TIRR Memorial Hermann Rehabilitation Hospital in Houston.

Since Giffords was transferred to TIRR Jan. 21, reports of her singing "Happy Birthday" for husband Mark Kelly and Don McLean's "American Pie" have signaled what some have called a miraculous recovery. "The brain can heal itself if you do the right protocol," Morrow said. "It just needs lots of repetition, lots of consistency."

Protocols like music speech stimulation and melodic intonation therapy can help patients with damage to the brain's communication center, like Giffords, learn to speak again.

"It's creating new pathways in the brain," Morrow said. "Language isn't going to work anymore, so we have to go to another area and start singing and create a new pathway for speech."

Music therapy was first recognized as a tool to aid soldiers returning from World War II with brain injuries.

"It was discovered that music was more that a diversion or recreational activity -- it could be incorporated into the overall treatment of an individual," said Al Bumanis, director of communications for the American Music Therapy Association. "It could address non-musical goals in a very unique way -- sometimes coming in through the
backdoor where some therapies can't."

Indeed, a person who has suffered an injury due to stroke or trauma may have difficulty speaking but be able to sing.

"Patients can be essentially mute, unable to utter a single word but put on the Beatles' "All You Need is Love" and suddenly patients can sing. Substitute some of the words and now patients are speaking again," said Dr. Michael De Georgia, director of the Centers for Neurocritical Care and Music and Medicine at University Hospitals Case Medical Center. "Music is very powerful."

Music Can Rewire the Brain

Evidence supporting a healing role for music in the recovery from brain injury is mounting. But many people remain skeptical, and few insurers will cover it.

"I think the name, 'music therapy,' is a barrier. Most people are like 'what is that?' It sounds childish," Morrow said. "I know that it really works. They're already seeing that healing in Gabby."

Music is very closely linked with language. Some people believe that we may have started to sing before we started to speak, De Georgia said, citing "The Singing Neanderthal: The Origins of Music, Language, Mind and Body," by British archaeologist Steven Mithen.

"In fact, one of the reason we enjoy music (particularly tonal music like Bach, Beethoven) is that it follows clear structural, syntactical rules that we can follow, understand, and anticipate," said De Georgia. "We tend not to enjoy atonal music as much (like Schoenberg) because it is all over the place tonally and structurally. Our brains don't get it."

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Read the whole story HERE.

Sunday, January 09, 2011

For the Brain, Music, Sex, and Food Shares Pleasure Centers

MSNBC

NEW YORK— Whether it's the Beatles or Beethoven, people like music for the same
reason they like eating or having sex: It makes the brain release a chemical that gives
pleasure, a new study says. The brain substance is involved both in anticipating a particularly thrilling musical moment and in feeling the rush from it, researchers found.

Previous work had already suggested a role for dopamine, a substance brain cells release to communicate with each other. But the new work, which scanned people's brains as they listened to music, shows it happening directly. While dopamine normally helps us feel the pleasure of eating or having sex, it also helps produce euphoria from illegal drugs. It's active in particular circuits of the brain.

The tie to dopamine helps explain why music is so widely popular across cultures, Robert Zatorre and Valorie Salimpoor of McGill University in Montreal write in an article posted online Sunday by the journal Nature Neuroscience.

The study used only instrumental music, showing that voices aren't necessary to
produce the dopamine response, Salimpoor said. It will take further work to study how
voices might contribute to the pleasure effect, she said.

The researchers described brain-scanning experiments with eight volunteers who were
chosen because they reliably felt chills from particular moments in some favorite pieces of music. That characteristic let the experimenters study how the brain handles
both anticipation and arrival of a musical rush. Results suggested that people who enjoy music but don't feel chills are also experiencing dopamine's effects, Zatorre said.

I couldn't find the journal article; check out the story HERE.

Sunday, May 16, 2010

Ray Kurzweil Explains the Coming Singularity | Ray Kurzweil | Big Think

Futurist Ray Kurzweil has some rather mind blowing predictions for the future of humanity vis-a-vis computing technology, when machines will reach the point of human cognition:

Ray Kurzweil Explains the Coming Singularity | Ray Kurzweil | Big Think

Wednesday, May 12, 2010

Amazing optical illusion



Nature explains HERE.

Sunday, April 25, 2010

Music lessons build brainpower

LAT

Music lessons build brainpower
School districts cutting arts programs should first consider that playing an instrument activates neuro-pathways to facilitate learning.

Steve Lopez

April 25, 2010

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All of which takes me back to April 14, when David Robertson, a Santa Monica High alum (1976), returned to campus, made a pitch for Measure A and was treated like a returning hero.

Robertson, one of the brightest conductors in the world of classical music, was in town to lead his St. Louis Symphony Orchestra in a Disney Hall performance that night. But he stopped by SaMo High first to hang with members of the school's premier orchestra and hear them play Tchaikovsky's Symphony No. 4 and Bernstein's Overture to "Candide."

Robertson was impressed, but not surprised. He told the students that in all his worldly travels, he's never seen a public music program as good as the one in the Santa Monica-Malibu Unified School District, where he sang in first grade, began studying trumpet in fourth grade and played in an orchestra by 6th grade.

"No other program compares," Robertson said.

In the audience, teachers and parents told me about students of all income levels who have prospered in the program and gone on to great universities, some studying music and some not. Also in the audience was a friend of mine, L.A. Philharmonic violinist Robert Gupta, a New Yorker, who, amazingly, joined the orchestra in 2007 at the age of 19. And here's where the brainpower angle comes in.

High school music instruction isn't threatened in Santa Monica just yet, but the elementary school program could take a big hit, which reminded me of Gupta's theory on how studying music at an early age can develop the brain.And by the way, he's no slouch on the subject. Gupta graduated from college with a pre-med biology degree at 17 and two years later also had a master's in music.

"The corpus callosum is enlarged" when you study music, he explained to me at Santa Monica High, saying the expansion of that pathway increases communication between the two hemispheres of the brain.

We were backstage by then and Robertson chimed in, saying the visual, audio and motor skills learned in music build brainpower.

"Any time you learn, what you're doing is building a network that will fire automatically," said the conductor, explaining how a musician travels along a C-major scale without rethinking every step in the process.

This kind of development is particularly helpful at an early age, said Gupta, because a child's brain has many more neurons and is far more active than an adult's. That's why it's easier to learn music, or language, as a kid, particularly if the brain gets lots of exercise.

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Read the full post HERE.

Friday, April 02, 2010

UCSD Scientists Study Cognition and Music

Voice of San Diego
Hoping My Rhythm-less Brain Can Beat It
Posted: Thursday, April 1, 2010 6:55 pm | Updated: 7:02 pm, Thu Apr 1, 2010.

By CLAIRE TRAGESER

I am pretty sure I have no rhythm.

I can't dance, can't tap my foot along with a song, and whenever I'm in a gospel-style sing-and-clap situation, I always end up accidentally clapping at the wrong time. While I've always seen my lack of rhythm as a detriment to my social life, when I mentioned it to Ani Patel and John Iversen, biologists at the Neurosciences Institute in La Jolla, their eyes lit up.

"Really? That's very interesting," Iversen told me. "Maybe you could participate in some of our experiments."

Patel and Iverson's interest in my rhythmical challenges isn't just for their own amusement. For the past 13 years, they've been at the forefront of an emerging research field, studying the neuroscience of music.

Although the study of music and the mind might sound frivolous, Patel and Iversen use their work to lay the foundation for a deeper understanding of how the brain processes language, rhythm and movement, which can aid in the treatments for a variety of diseases, including Parkinson's, Alzheimer's and language disorders.

Music is a handy tool to help build this base understanding of the brain because it has a wide range of impacts on the brain, causing auditory, motor and emotional responses, Patel said.

"It's a two-way street," Iversen said. "We're trying to understand what music is and how it affects the brain, but it also helps us study how the brain works."

Much of Iversen and Patel's work focuses on how the brain perceives and processes rhythm. And although Iversen said they have not yet found anyone without an innate sense of rhythm, I set out to be the first. I met him in a small conference room in the Theory Center, the main Neurosciences Institute building on the edge of the Scripps Research Institute campus, for a series of rhythm tests on his laptop.

Iversen started simply, testing my ability to hit the "S" key on his keyboard in time with a steady beeping noise. I passed this first test, but when we switched to actual music I immediately began to have trouble. Although I could hear the beat and tap along with "One Singular Sensation" from A Chorus Line, I was hopeless with The Black Crowes' "Hard to Handle."

While Iversen said I was no worse than some of his test subjects, I'm no match for Snowball, a sulphur-crested cockatoo that Patel and Iversen found could bob his head and tap his feet in sync with a variety of musical tempos.

Next Iversen brought me to a lab on the Scripps campus where a machine would measure the magnetic fields produced by my brain's electrical activity. Because the machine's readings would be thrown off by any movement or metal on my body, I changed into hospital scrubs and a hairnet and lay down in a soundproof booth while Lacey Kurelowech, one of the study's coordinators, taped electrodes to my hands, face and chest. She then placed earphones in my ears and lowered the machine's magnetic detector, which looked like a large helmet, onto my head.

Over the next hour, I tried to lie completely still and not blink while attempting to tap out a rhythm from a series of convoluted beeps that sounded like a Pac-Man game. It was not easy.

Even though each set of beeps began with a steady rhythm to guide my attempts at drumming, when the rhythm turned irregular I quickly became distracted and was sure my timing turned off. Toward the end of the hour, I developed a strategy: I ignored the irregular beats and tried to keep my timing with a waltz-like count of four.

As it turns out, my strategy ties in to one of Iversen and Patel's rhythm theories. Iversen said they use that test to measure the brain's auditory and motor responses to a perceived rhythm, and are finding the brain may respond to a beat even when the body is not moving at all. This suggests people -- and maybe cockatoos -- have an internal sense of rhythm.

While this finding might be comforting for those as rhythmically challenged as me, it also has broader applications. Jessica Grahn, a neuroscientist with the Medical Research Council in Cambridge, England, said Patel and Iversen's work has informed her own studies of beat-processing in patients with Parkinson's.

She said their work on how people reproduce rhythms they hear helps explain why Parkinson's patients, who have difficulty creating a sense of timing in simple movements like walking, can move more steadily when they walk to music.

Ashley Vanstone, a psychology researcher at Queen's University in Canada, said Patel's research on the relationship between music and other brain functions, especially language, helps lay a foundation that informs a broad spectrum of neuroscience work.

While Patel and Iversen are happy their work helps, they said it's not their primary motivation.

"People often lump science and technology together, where technology is about solving a problem that gives us products," Iversen said. "Science overlaps with that, but it also has a component of simply understanding how things work with the faith that with that understanding comes power.

"If you do everything with a specific goal in mind, you'll never have those happy accidents that help you discover new things."

Instead, both Patel and Iversen said they were driven to their studies of music and the mind largely because of their own interest in music. Both began playing instruments at early ages, and both played in bands after college (Iversen in a neopsychadelic funk band called Zen Panick and Patel in a band of marine biologists). And while both said they loved playing, neither dreamed of becoming a professional musician.

"We were paid in beer, and you can't make much of a career on that," Patel said.

Still, they see their passion for music as significant.

"So many people have such a deep connection to music, and I wondered why, and how it affects the brain," Patel said.

While I couldn't argue that most people love music and moving to its beat, I was still sure my rhythmic sense was missing. But after my tests ended and I was released from the soundproof booth, Iversen told me what he'd seen in my brain activity.

I was anticipating the next beat before it actually occurred.

"That means that although you may not be aware of it, you definitely have a beat," he said.

So my brain can anticipate a beat. But I still don't think I'll be able to dance or clap well any time soon.

Claire Trageser is a San Diego-based freelance writer. Contact her directly at claire.trageser@gmail.com.

Saturday, February 20, 2010

Research confirms brain link for words, music

MSNBC/AP

Research confirms brain link for words, music
Intensive musical therapy may help improve speech in stroke patients
By Randolph E. Schmid
The Associated Press
updated 8:40 p.m. PT, Sat., Feb. 20, 2010

SAN DIEGO - Words and music, such natural partners that it seems obvious they go together. Now science is confirming that those abilities are linked in the brain, a finding that might even lead to better stroke treatments.

Studies have found overlap in the brain's processing of language and instrumental music, and new research suggests that intensive musical therapy may help improve speech in stroke patients, researchers said Saturday at the annual meeting of the American Association for the Advancement of Science.

In addition, researchers said, music education can help children with developmental dyslexia or autism more accurately use speech.

People who have suffered a severe stroke on the left side of the brain and cannot speak can sometimes learn to communicate through singing, Gottfried Schlaug, associate professor of neurology at Harvard Medical School told the meeting.

"Music making is a multisensory experience, activating links to several parts of the brain," Schlaug said.

Schlaug showed a video of one patient who could only make meaningless sounds learning to say "I am thirsty," by singing the words, and another was able to sing "happy birthday."

.....

Nina Kraus, director of the Auditory Neuroscience Laboratory at Northwestern University, reported that new studies show that musical training enhances the brain's ability to do other things.

For example, she said, the trained brain gets better at detecting patterns in sounds, so that musicians are better at picking out the voice of a friend in a noisy restaurant.

"Musical experience improves abilities important in daily life," she said. "Playing an instrument may help youngsters better process speech in noisy classrooms and more accurately interpret the nuances of language that are conveyed by subtle changes in the human voice," Kraus said.

When people first learn to talk and when they talk to babies they often use musical patterns in their speech, she noted.

"People's hearing systems are fine-tuned by the experiences they've had with sound throughout their lives. Music training is not only beneficial for processing music stimuli. We've found that years of music training may also improve how sounds are processed for language and emotion," Kraus said in prepared remarks.

....


Read the full story HERE.

Sunday, September 20, 2009

Scientific American: Why Does Music Make Us Feel?

Scientific American

See original for images and links to further readings

Mind Matters - September 15, 2009
Why Does Music Make Us Feel?
A new study demonstrates the power of music to alter our emotional perceptions of other people

By Mark Changizi

As a young man I enjoyed listening to a particular series of French instructional programs. I didn’t understand a word, but was nevertheless enthralled. Was it because the sounds of human speech are thrilling? Not really. Speech sounds alone, stripped of their meaning, don’t inspire. We don’t wake up to alarm clocks blaring German speech. We don’t drive to work listening to native spoken Eskimo, and then switch it to the Bushmen Click station during the commercials. Speech sounds don’t give us the chills, and they don’t make us cry – not even French.

But music does emanate from our alarm clocks in the morning, and fill our cars, and give us chills, and make us cry. According to a recent paper by Nidhya Logeswaran and Joydeep Bhattacharya from the University of London, music even affects how we see visual images. In the experiment, 30 subjects were presented with a series of happy or sad musical excerpts. After listening to the snippets, the subjects were shown a photograph of a face. Some people were shown a happy face – the person was smiling - while others were exposed to a sad or neutral facial expression. The participants were then asked to rate the emotional content of the face on a 7-point scale, where 1 mean extremely sad and 7 extremely happy.

The researchers found that music powerfully influenced the emotional ratings of the faces. Happy music made happy faces seem even happier while sad music exaggerated the melancholy of a frown. A similar effect was also observed with neutral faces. The simple moral is that the emotions of music are “cross-modal,” and can easily spread from sensory system to another. Now I never sit down to my wife’s meals without first putting on a jolly Sousa march.

Although it probably seems obvious that music can evoke emotions, it is to this day not clear why. Why doesn’t music feel like listening to speech sounds, or animal calls, or garbage disposals? Why is music nice to listen to? Why does music get blessed with a multi-billion dollar industry, whereas there is no market for “easy listening” speech sounds?

In an effort to answer, let’s first ask why I was listening to French instructional programs in the first place. The truth is, I wasn’t just listening. I was watching them on public television. What kept my attention was not the meaningless-to-me speech sounds (I was a slow learner), but the young French actress. Her hair, her smile, her mannerisms, her pout… I digress. The show was a pleasure to watch because of the humans it showed, especially the exhibited expressions and behaviors.

The lion share of emotionally evocative stimuli in the lives of our ancestors would have been from the faces and bodies of other people, and if one finds human artifacts that are highly evocative, it is a good hunch that it looks or sounds human in some way.

As evidence that humans are the principal source of emotionality among human artifacts, consider human visual signs. Visual signs, I have argued, have culturally evolved to look like natural objects, and have the kinds of contour combinations found in a three-dimensional world of opaque objects. Three-dimensional world of opaque objects? Nothing particularly human about that, and that’s why most linguistic signs – like the letters and words on this page – are not emotionally evocative to look at.

But visual signs do sometimes have emotional associations. For example, colors are notoriously emotionally evocative, and arguments about what color something should be painted are the source of an alarming number of marital arguments. And “V” stimuli, such as that yield sign on the street, have long been realized (within the human factors literature) to serve as the most evocative geometrical shape for warning symbols. But notice that color and “V” stimuli are plausibly about human expression. In particular, color has recently been argued to be “about” human skin and the exhibited emotions – which is why red grabs our attention, since it's associated with blushing and blood - and “V” stimuli have been suggested to be “about” angry faces (namely, angry eyebrows).

Which brings us back to music and the Logeswaran paper. Music is exquisitely emotionally evocative, which is why a touch of happy music makes even unrelated pictures seem more pleasant. In light of the above, then, we are led to the conclusion that the artifact of music should contain some distinctly human elements.

The question, of course, is what those elements are. One candidate is our expressive speech – perhaps music is just an abstract form of language. However, most of the emotion of language is in the meaning, which is why foreign languages that we don’t understand rarely make us swoon with pleasure or get angry. That’s also why emotional speech from an unfamiliar language isn’t featured on the radio!

But there is a second auditory expressive behavior we humans carry out – our bodily movements themselves. Human movement has been conjectured to underlie music as far back as the Greeks. As a hypothesis this has the advantage that we have auditory systems capable of making sense of the sounds of people moving in our midst – an angry stomper approaching, a delicate lilter passing, and so on. Some of these movements trigger positive emotions – they conjure up images of pleasant activities – while others might be automatically associated with fear or anxiety. (The sound of running makes us wonder what we’re running from.) If music were speech-driven, then it is missing out on the largest part of speech’s expressiveness – the meaning. But if music sounds like human expressive movements, then it sounds like something that, all by itself, is rich in emotional expressiveness, and can be easily interpreted by the auditory system.

Regardless of whether music is emotional intonation from speech or a summary of expressive movements – or something else altogether – the new research by Logeswaran and Bhattacharya adds yet more fuel to the expectation that music has been culturally selected to sound like an emotionally expressive human. While it is not easy for us to see the human ingredients in the modulations of pitch, intensity, tempo and rhythm that make music, perhaps it is obvious to our auditory homunculus.

Monday, September 15, 2008

Music-Play Project Fosters ‘Response-ability’ in Children with Autism

FSU Newswise
Released: Tue 02-Sep-2008, 12:40 ET
Music-Play Project Fosters ‘Response-ability’ in Children with Autism

Newswise — In a room dubbed the E-WoMP (exploratory world-music playground) that serves as the centerpiece of the Music-Play Project housed at Florida State University’s College of Music, children with autism spectrum disorders (ASD) are making impressive gains in creativity, emotional regulation and social participation.

FSU ethnomusicologist Michael B. Bakan likes to call such gains “response-ability.” He’s the director of the innovative medical ethnomusicology program, which uses an array of unusual musical instruments from around the world for improvisational music-play activities that help create a unique therapeutic environment.

“Our program emphasizes ability and personhood over disability and ‘treatment’ and accepts that there are different ways of interacting, just as there are different ways of making music in different cultures,” said Bakan, an associate professor in the College of Music. “The Music-Play Project fosters the growth of response-ability, and in turn, happiness, because it gives children the chance to contribute to the co-creation of culture who too often are characterized as being incapable of doing so.”

Bakan and FSU colleague Benjamin Koen, an assistant professor of ethnomusicology, developed, launched and now oversee the interdisciplinary project in collaboration with researchers at the university’s Center for Autism and Related Disabilities and College of Medicine.

The Music-Play Project welcomes children three at a time to the E-WoMP, where they can choose from among safety-modified world-music options such as Balinese gamelan instruments, a West Javanese angklung (tuned bamboo-tubes rattle), and a West African gyil (xylophone), among many others. Less exotic choices might include homemade shakers, small cymbals and slide-whistles. Soft, colorful rubber swimming-pool dive sticks are used as mallets. Bakan describes all the instruments as “high yield for low input” because they yield satisfying sounds with minimal effort and require little or no technical competence.

Children can freely explore the creative and social possibilities in the E-WoMP on their own terms or with one another, the parent accompanying them, or Bakan and Koen, who as expert improvisers trained in diverse world music traditions, serve as music-play facilitators.

“By supporting a child’s expression and creativity, following instead of leading, responding rather than directing, and integrating instead of teaching, our approach helps children on the autism spectrum in ways that more directive, skills development-based interventions, music-related or otherwise, may not,” Bakan said.

Participants in the Music-Play Project are first evaluated and then referred to the program by the FSU Center for Autism and Related Disabilities. To date, there have been three, six-week programs of weekly, hour-long sessions, which Bakan and colleagues aim to further develop and eventually expand.

For a comprehensive overview of the Music-Play Project there’s “Following Frank: Response-Ability and the Co-Creation of Culture in a Medical Ethnomusicology Program for Children on the Autism Spectrum,” a paper that is published in the current (Spring/Summer 2008) edition of the prestigious scholarly journal Ethnomusicology. Bakan was the lead author.

“Following Frank” also describes a 2006 study of the Music-Play Project that focused on a memorable six-year-old participant called “Frank” (not his real name), whose autism-related challenges were profound and pervasive compared to those of most of his music-play peers. Even so, Bakan observed remarkable, positive changes in the child’s response-ability during E-WoMP sessions that also were evident in his social interactions at home.

“The medium of free music-play can help children with ASD to gain confidence and self-esteem, and we are seeing this bear fruit not just in the E-WoMP but also at home, at school and in peer relationships,” Bakan said. “Both in what it achieves and what it reveals about what is already there, the Music-Play Project at FSU is providing a lens through which others can view these children as creative and social makers of culture.”

The Centers for Disease Control and Prevention estimate that one in 150 U.S. children is affected by ASD, which encompasses a wide range of developmental challenges of varying degrees in verbal and non-verbal communication and social interaction.

With Bakan as lead author, co-authors of “Following Frank: Response-Ability and the Co-Creation of Culture in a Medical Ethnomusicology Program for Children on the Autism Spectrum” are Koen, FSU College of Music; Fred Kobylarz, M.D., former associate professor of geriatrics, FSU College of Medicine, now at Robert Wood Johnson Medical School; Lindee Morgan, director, Center for Autism and Related Disabilities, FSU; Rachel Goff (FSU, B.S. 2007), graduate student, Division of Speech and Hearing Sciences, University of North Carolina-Chapel Hill; Sally Kahn (FSU, B.S. ’07), graduate student, Division of Speech and Hearing Sciences, Vanderbilt University; Megan Bakan, research associate, Dyslexia Research Registry, FSU.

Thursday, May 29, 2008

Jake Mandell's Tonedeaf Test

A six-minute test to evaluate your musical memory and pitch awareness: here.

Thursday, March 27, 2008

Brainy Stuff: Neural Scans During Jazz Improvisation



Neural Substrates of Spontaneous Musical Performance: An fMRI Study of Jazz Improvisation

Charles J. Limb1,2*, Allen R. Braun1

1 Language Section, Voice, Speech and Language Branch, National Institute on Deafness and Other Communication Disorders, National Institutes of Health, Bethesda, Maryland, United States of America2 Department of Otolaryngology-Head and Neck Surgery and Peabody Conservatory of Music, Johns Hopkins University, Baltimore, Maryland, United States of America
Abstract

To investigate the neural substrates that underlie spontaneous musical performance, we examined improvisation in professional jazz pianists using functional MRI. By employing two paradigms that differed widely in musical complexity, we found that improvisation (compared to production of over-learned musical sequences) was consistently characterized by a dissociated pattern of activity in the prefrontal cortex: extensive deactivation of dorsolateral prefrontal and lateral orbital regions with focal activation of the medial prefrontal (frontal polar) cortex. Such a pattern may reflect a combination of psychological processes required for spontaneous improvisation, in which internally motivated, stimulus-independent behaviors unfold in the absence of central processes that typically mediate self-monitoring and conscious volitional control of ongoing performance. Changes in prefrontal activity during improvisation were accompanied by widespread activation of neocortical sensorimotor areas (that mediate the organization and execution of musical performance) as well as deactivation of limbic structures (that regulate motivation and emotional tone). This distributed neural pattern may provide a cognitive context that enables the emergence of spontaneous creative activity.

Read the entire article HERE, which includes more graphics (and a lot of jargon I don't really understand).

Friday, June 01, 2007

Daniel Levitin: It Was 40 Years Ago Today

Washington Post
It Was 40 Years Ago Today

By Daniel J. Levitin
Friday, June 1, 2007; A15

Yes, it's been 40 years exactly since Sgt. Pepper, having labored the previous 20 years teaching his band to play, arranged for its debut in full psychedelic regalia. He leveraged a little help from his friends, notably the vocalist Billy Shears and a riverboat owner named Lucy who had apparently made her fortune in the diamond business. Pepper realized that good music-making requires the expanding of horizons. A recent "trip" inspired him to incorporate tabla and sitar into the music. The band exhorted us to sit back and let the evening go so that they could turn us on, musically, lyrically, and blow our minds for the next several decades.

It has been 45 years since Mitch Miller, head of A&R (artists and repertory) at Columbia Records, dismissed the Beatles as "the hula hoops of music." Will Beatles songs still be loved when baby boomers are 64? Will they inspire future generations? Or will their music die with those who became intoxicated by their wit and charisma during the mind-expanding '60s?

A hundred years from now, musicologists say, Beatles songs will be so well known that every child will learn them as nursery rhymes, and most people won't know who wrote them. They will have become sufficiently entrenched in popular culture that it will seem as if they've always existed, like "Oh! Susanna," "This Land Is Your Land" and "Frère Jacques."

Great songs seem as though they've always existed, that they weren't written by anyone. Figuring out why some songs and not others stick in our heads, and why we can enjoy certain songs across a lifetime, is the work not just of composers but also of psychologists and neuroscientists. Every culture has its own music, every music its own set of rules. Great songs activate deep-rooted neural networks in our brains that encode the rules and syntax of our culture's music. Through a lifetime of listening, we learn what is essentially a complex calculation of statistical probabilities (instantiated as neural firings) of what chord is likely to follow what chord and how melodies are formed.

Skillful composers play with these expectations, alternately meeting and violating them in interesting ways. In my laboratory, we've found that listening to a familiar song that you like activates the same parts of the brain as eating chocolate, having sex or taking opiates. There really is a sex, drugs and rock-and-roll part of the brain: a network of neural structures including the nucleus accumbens and the amygdala. But no one song does this for everyone, and musical taste is both variable and subjective.

Today the Beatles catalogue is loved cross-culturally -- the product of a six-year burst of creativity unparalleled in modern music. The Beatles incorporated classical elements into rock so seamlessly that it is easy to forget that string quartets and Bach-like countermelodies and bass lines (not to mention plagal cadences) did not always populate pop. Music changed more between 1963 and 1969 than it has in the 37 years since, with the Beatles among the architects of that change.

Paul McCartney may be the closest thing our generation has produced to Franz Schubert -- a master of melody, writing tunes anyone can sing, songs that seem to have been there all along. Most people don't realize that "Ave Maria" and "Serenade" were written by Schubert (or that his "Moment Musical in F" so resembles "Martha My Dear"). McCartney writes with similar universality. His "Yesterday" has been recorded by more musicians than any other song in history. Its stepwise melody is deceptively complex, drawing from outside the diatonic scale so smoothly that anyone can sing it, yet few theorists can agree on exactly what it is that McCartney has done.

The timelessness of such melodies was brought home to me by Les Boréades, a Quebec group that has recorded Beatles music on baroque instruments. The instruments give the sense that you're hearing Bach or Vivaldi, and for moments it's possible to forget that you're listening to Beatles songs. We're so used to hearing Beatles songs that for many of us they no longer hold any surprises. But when they're stripped of their '60s production and the personal and social associations we have with them, you can hear the intricate and beautiful interplay of rhythm, harmony and melody.

On the bus recently the radio played "And I Love Her," and a Portuguese immigrant about my grandmother's age sang along with her eyes closed. How many people can hum even two bars of Beethoven's Fourth Symphony, or Mozart's 30th? I recently played 60 seconds of these to an audience of 700 -- including many professional musicians -- but not one person recognized them. Then I played a fraction of the opening "aah" of "Eleanor Rigby" and the single guitar chord that opens "A Hard Day's Night" -- and virtually everyone shouted the names.

To a neuroscientist, the longevity of the Beatles can be explained by the fact that their music created subtle and rewarding schematic violations of popular musical forms, causing a symphony of neural firings from the cerebellum to the prefrontal cortex, joined by a chorus of the limbic system and an ostinato from the brainstem. To a musician, each hearing showcases nuances not heard before, details of arrangement and intricacy that reveal themselves across hundreds or thousands of performances and listenings. The act we've known for all these years is still in style, guaranteed to raise a smile, one hopes for generations to come. I have to admit, it's getting better all the time.

Daniel J. Levitin, a former record producer, is a professor of psychology and music at McGill University in Montreal and the author of "This Is Your Brain on Music: The Science of a Human Obsession."

Tuesday, January 23, 2007

Do You Believe in Magic?



New York Times
January 23, 2007
Do You Believe in Magic?
By BENEDICT CAREY

A graduate school application can go sour in as many ways as a blind date. The personal essay might seem too eager, the references too casual. The admissions officer on duty might be nursing a grudge. Or a hangover.

Rachel Riskind of Austin, Tex., nonetheless has a good feeling about her chances for admittance to the University of Michigan’s exclusive graduate program in psychology, and it’s not just a matter of her qualifications.

On a recent afternoon, as she was working on the admissions application, she went out for lunch with co-workers. Walking from the car to the restaurant in a misting rain, she saw a woman stroll by with a Michigan umbrella.

“I felt it was a sign; you almost never see Michigan stuff here,” said Ms. Riskind, 22. “And I guess I think that has given me a kind of confidence. Even if it’s a false confidence, I know that that in itself can help people do well.”

Psychologists and anthropologists have typically turned to faith healers, tribal cultures or New Age spiritualists to study the underpinnings of belief in superstition or magical powers. Yet they could just as well have examined their own neighbors, lab assistants or even some fellow scientists. New research demonstrates that habits of so-called magical thinking — the belief, for instance, that wishing harm on a loathed colleague or relative might make him sick — are far more common than people acknowledge.

These habits have little to do with religious faith, which is much more complex because it involves large questions of morality, community and history. But magical thinking underlies a vast, often unseen universe of small rituals that accompany people through every waking hour of a day.

The appetite for such beliefs appears to be rooted in the circuitry of the brain, and for good reason. The sense of having special powers buoys people in threatening situations, and helps soothe everyday fears and ward off mental distress. In excess, it can lead to compulsive or delusional behavior. This emerging portrait of magical thinking helps explain why people who fashion themselves skeptics cling to odd rituals that seem to make no sense, and how apparently harmless superstition may become disabling.

The brain seems to have networks that are specialized to produce an explicit, magical explanation in some circumstances, said Pascal Boyer, a professor of psychology and anthropology at Washington University in St. Louis. In an e-mail message, he said such thinking was “only one domain where a relevant interpretation that connects all the dots, so to speak, is preferred to a rational one.”

Children exhibit a form of magical thinking by about 18 months, when they begin to create imaginary worlds while playing. By age 3, most know the difference between fantasy and reality, though they usually still believe (with adult encouragement) in Santa Claus and the Tooth Fairy. By age 8, and sometimes earlier, they have mostly pruned away these beliefs, and the line between magic and reality is about as clear to them as it is for adults.

It is no coincidence, some social scientists believe, that youngsters begin learning about faith around the time they begin to give up on wishing. “The point at which the culture withdraws support for belief in Santa and the Tooth Fairy is about the same time it introduces children to prayer,” said Jacqueline Woolley, a professor of psychology at the University of Texas. “The mechanism is already there, kids have already spent time believing that wishing can make things come true, and they’re just losing faith in the efficacy of that.”

If the tendency to think magically were no more than self-defeating superstition, then over the pitiless history of human evolution it should have all but disappeared in intellectually mature adults.

Yet in a series of experiments published last summer, psychologists at Princeton and Harvard showed how easy it was to elicit magical thinking in well-educated young adults. In one instance, the researchers had participants watch a blindfolded person play an arcade basketball game, and visualize success for the player. The game, unknown to the subjects, was rigged: the shooter could see through the blindfold, had practiced extensively and made most of the shots.

On questionnaires, the spectators said later that they had probably had some role in the shooter’s success. A comparison group of participants, who had been instructed to visualize the player lifting dumbbells, was far less likely to claim such credit.

In another experiment, the researchers demonstrated that young men and women instructed on how to use a voodoo doll suspected that they might have put a curse on a study partner who feigned a headache. And they found, similarly, that devoted fans who watched the 2005 Super Bowl felt somewhat responsible for the outcome, whether their team won or lost. Millions in Chicago and Indianapolis are currently trying to channel the winning magic.

“The question is why do people create this illusion of magical power?” said the lead author, Emily Pronin, an assistant professor of psychology and public affairs at Princeton. “I think in part it’s because we are constantly exposed to our own thoughts, they are most salient to us” — and thus we are likely to overestimate their connection to outside events.

The brain, moreover, has evolved to make snap judgments about causation, and will leap to conclusions well before logic can be applied. In an experiment presented last fall at the Society for Neuroscience meeting, Ben Parris of the University of Exeter in England presented magnetic resonance imaging scans taken from the brains of people watching magic tricks. In one, the magician performed a simple sleight of hand: he placed a coin in his palm, closed his fingers over it, then opened his hand to reveal that the coin was gone.

Dr. Parris and his colleagues found spikes of activity in regions of the left hemisphere of the brain that usually become engaged when people form hypotheses in uncertain situations.

These activations occur so quickly, other researchers say, that they often link two events based on nothing more than coincidence: “I was just thinking about looking up my high school girlfriend when out of the blue she called me,” or, “The day after I began praying for a quick recovery, she emerged from the coma.”

For people who are generally uncertain of their own abilities, or slow to act because of feelings of inadequacy, this kind of thinking can be an antidote, a needed activator, said Daniel M. Wegner, a professor of psychology at Harvard. (Dr. Wegner was a co-author of the voodoo study, with Kimberly McCarthy of Harvard and Sylvia Rodriguez of Princeton.)

“I deal with students like this all the time and I say, ‘Let’s get you overconfident,’ ” Dr. Wegner said. “This feeling that your thoughts can somehow control things can be a needed feeling” — the polar opposite of the helplessness, he added, that so often accompanies depression.

Magical thinking is most evident precisely when people feel most helpless. Giora Keinan, a professor at Tel Aviv University, sent questionnaires to 174 Israelis after the Iraqi Scud missile attacks of the 1991 gulf war. Those who reported the highest level of stress were also the most likely to endorse magical beliefs, like “I have the feeling that the chances of being hit during a missile attack are greater if a person whose house was attacked is present in the sealed room,” or “To be on the safe side, it is best to step into the sealed room right foot first.”

“It is of interest to note,” Dr. Keinan concluded, “that persons who hold magical beliefs or engage in magical rituals are often aware that their thoughts, actions or both are unreasonable and irrational. Despite this awareness, they are unable to rid themselves of such behavior.”

On athletic fields, at the craps table or out sailing in the open ocean, magical thinking is a way of life. Elaborate, entirely nonsensical rituals are performed with solemn deliberation, complete with theories of magical causation.

“I am hoping I do not change my clothes for the rest of the season, that I really start to stink,” said Tom Livatino, head basketball coach at Lincoln Park High School in Chicago, who wears the same outfit as long as his team is winning. (And it usually does.)

The idea, Mr. Livatino said, is to do as much as possible to recreate the environment that surrounds his team’s good play. He doesn’t change his socks; he doesn’t empty his pockets; and he works the sideline with the sense he has done everything possible to win. “The full commitment,” he explained. “I’ll do anything to give us an edge.”

Only in extreme doses can magical thinking increase the likelihood of mental distress, studies suggest. People with obsessive-compulsive disorder are often nearly paralyzed by the convictions that they must perform elaborate rituals, like hand washing or special prayers, to ward off contamination or disaster. The superstitions, perhaps harmless at the outset, can grow into disabling defense mechanisms.

Those whose magical thoughts can blossom into full-blown delusion and psychosis appear to be a fundamentally different group in their own right, said Mark Lenzenweger, a professor of clinical science, neuroscience and cognitive psychology at Binghamton, part of the State University of New York. “These are people for whom magical thinking is a central part of how they view the world,” not a vague sense of having special powers, he said. “Whereas with most people, if you were to confront them about their magical beliefs, they would back down.”

Reality is the most potent check on runaway magical thoughts, and in the vast majority of people it prevents the beliefs from becoming anything more than comforting — and disposable — private rituals. When something important is at stake, a test or a performance or a relationship, people don’t simply perform their private rituals: they prepare. And if their rituals start getting in the way, they adapt quickly.

Mr. Livatino lives and breathes basketball, but he also recently was engaged to be married.

“I can tell you she doesn’t like the clothes superstition,” he said. “She has made that pretty clear.”

Monday, January 22, 2007

On Music and Memory

It's an uneven article, but with some interesting items:

Washington Post
Same Old Song, but With a Different Meaning

By Shankar Vedantam
Washington Post Staff Writer
Monday, January 22, 2007; A08

Another Saturday night and I ain't got nobody/ I've got some money 'cause I just got paid/ Now, how I wish I had someone to talk to/ I'm in an awful way . . .

It came to him unbidden, that song from his college days. Only now it meant something completely different. There was a man on a stretcher before him, draped in a poncho. Blood dripped off the end of the stretcher, the only sign of life from a lifeless body. It was 1967, but Howard Sherpe had already decided that the war in Vietnam was pointless, that the dead man before him had died for nothing.

Sherpe felt lonely, but not the same way he felt back in college when he didn't have a date on a Saturday night. He felt alone, existentially alone. In his mind, he heard Sam Cooke's voice, but the lyrics were different.

Another Saturday night and I ain't got nobody/ I got all bloody and feel some pain/ I just want to get the hell out of here/ I'm in an awful way. . . .

Nearly 40 years later, Sherpe needs to hear only a few bars of the song to be transported back to Vietnam, where he served as a medic attached to the 4th Infantry Division. The music brings the sights and sounds and smells roaring back. He can even see a cigarette in his hand that is splotched with blood -- the dead man's blood.

"What I feel is the sense of all of this was in vain, it was for nothing," said Sherpe, 62, of Madison, Wis. "That sense of loss. . . ."

Sherpe's experience is both unique and universal. That moment in Vietnam was highly personal, but the experience of having a tune bring to mind a powerful memory is something everyone can relate to. For neuroscientists, this raises a question: How is it that music connects people to faraway places and events from long, long ago?

Music hooks deep into emotions and memories in ways that words do not; in fact, Sherpe is contributing to a project that aims to get at a history of the Vietnam War through the music of the era. At the University of Wisconsin, scholar Craig Werner and Vietnam vet Doug Bradley have found that music is a highway into veterans' memories of the war.

"Words are tied up in politics," said Werner, who is chair of the Afro-American studies department. "When we talk about wars, it becomes an issue of liberal ideology versus conservative ideology, hawks versus doves, you are for it or against it. . . . For the guys who were there, the words don't fit the complexity of the experience."

"What music does is reach down into parts of our brain, it opens networks and pathways that you can't get to via language," he added.

For neuroscientists, the power of music poses a puzzle.

McGill scientist Robert Zatorre once hypothesized that because music is abstract, it must activate parts of the brain that process abstract ideas -- areas that developed relatively recently as humans evolved from apes. But when Zatorre asked people to listen to their favorite pieces of music as he ran brain scans on them -- people selected whatever kinds of music sent chills down their spine -- he found that music activated very ancient parts of the brain.

"Because music was abstract, we thought it would activate higher levels of cortex," he said. "Instead we got this very ancient system which is usually involved in biological reward. . . . What we found in a nutshell is when people experience chills, there was a huge range of activity all over the brain. It lit up like a Christmas tree."

Music seems to activate pleasure networks that are typically activated by food, water and sex. Why would music have the same effects on the brain as biological experiences integral to survival?

Zatorre hypothesized that the capacity to appreciate music might be an accidental outgrowth of other abstract human skills. But Mark Jude Tramo, a neuroscientist at Harvard University and a songwriter, said that notion sells music short -- and overestimates the importance of words to survival.

"Some of the most emotionally laden sounds we hear and make are non-speech vocalizations, like moans and groans and oohs and aahs and laughing and crying," Tramo said. "If you believe music does not have evolutionary significance you are in a very small minority."

Tramo argued that the sounds and grunts widespread in the animal kingdom set the stage for the human brain to appreciate music. If music grew out of nonverbal communication, and nonverbal communication is essential to survival in much of the animal world, it would make sense that music should hook deep into the brain. For social species such as humans, Tramo said music can bind groups together.

"In a tribal courtship dance, the other members of your group who share that same experience can also relate to it through music," he said. "So music is iconic. There are wedding songs and funeral songs. You would never play a wedding song at a funeral. . . . A culture depends on such associations."

Werner, who was part of a band that used to play at Colorado's Fort Carson base during the Vietnam War, said the issue of music always comes up around veterans. But as he started researching his book, which is to be called "We Gotta Get Out of This Place: Music and the Experience of Vietnam Vets," he found that songs popular among troops in the field were not always the ones popular on the home front.

Music by the Doors, for example, was huge on campuses back home and even in Saigon, but not out in the field where the battles raged: "Some of the psychedelic music was more popular in Saigon than in Khe Sanh," Werner said.

Credence Clearwater Revival was always popular with vets, as was that old sailor's anthem, the Beach Boys' "Sloop John B." Martha and the Vandellas' hit, "Nowhere to Run," and the Rolling Stones' "Gimme Shelter" were others. As with Sherpe and Sam Cooke's "Another Saturday Night," Werner said the vets often took away their own meanings from songs. The lyrics of "Sloop John B" -- why don't they let me go home / this is the worst trip/ I've ever been on-- came to be about wanting to leave Vietnam.

Aretha Franklin's "Chain of Fools" was about a relationship gone bad -- f ive long years I thought you were my man/ but I found out I'm just a link in your chain. But for many vets, especially blacks, Werner said it became a song of disillusionment after the assassination of Martin Luther King Jr. Why, these soldiers asked themselves, were they being asked to fight for freedom in a distant land, when their own country had allowed a leader who fought for their freedom to be murdered?

"The lyric is, ' one of these mornings, the chain is going to break,' " Werner said. "One guy said he thought the song was about the chain of command and how it was going to break."